Seemingly unconscious of my presences there is a moment between silence and mid-note that my lens captures Randy’s silhouette. He rehearses, then pauses to contemplate a melodic and rhythmic pattern – as he continues to rehearse Randy fills the room with waves of invisible sentiment. To the ear its blues, cool, romantic and yet a feeling of expressing pensive sadness. The rehearsal room tuns blue.
To see the world in black and white is to live within the contours of extremism. This outlook neatly divides the world into right versus wrong, good versus evil, and yes versus no. Yet, there’s only one pure black tone and there’s only one pure white tone, but there are 253 shades of gray – despite that, there are some who don’t see the grays of any issue.
The knit pink hats, topped with corners that resemble cat ears, are part of the Pussyhat Project, an initiative formed by two friends, Jayna Zweiman and Krista Suh, who bonded in part through their shared fondness for knitting and crocheting. Their love of knitting fused with their political passions when they launched the project late 2016, following the presidential election and the announcement of the Women’s March on Washington.
Heidi is from North Dakota and a member of the Sioux Nation. Heidi now lives on the streets of Los Angeles across from the Los Angeles Times building. Her home is made of blue tarps supported by a shopping cart. She joined the Women’s March to show her support for all women’s issues without leaving her home.
“Throughout history, it has been the inaction of those who could have acted; the indifference of those who should have known better; the silence of the voice of justice when it mattered most; that has made it possible for evil to triumph.” – Haile Selassie
In a joint action, registered nurses in over 40 U.S. cities demanded that the new administration and Congress protect and expand millions of Americans’ access to healthcare, not cut it.
“On this day of action we are standing with our elders, our friends, and family, along with many of our elected representatives to say NO to the Republicans’ disastrous proposals,” said Deborah Burger, Co-president, National Nurses United. “At this moment of tremendous confusion about the future of health care in the U.S., nurses are saying, now is the time to move forward with Medicare for all.”
“RNs see the Medicare formula as the solution because it has a terrific track record of providing quality patient care to millions of elderly and disabled Americans,” said Burger. “As nurses we urge Congress to adopt a comprehensive solution to our healthcare crisis once and for all by updating and expanding Medicare so that it provides universal healthcare.”
Frontline Reporting: Cheryl Angel Leads Women Procession for Silent Prayer to Backwater River Bridge.
Cheryl Angel, a Sicangu Lakota tribe member who has been at the Standing Rock camps since April, said she has personally seen what appear to be indigenous artifacts in the line of construction and that she believes the pipeline operators have intentionally hidden discoveries of sacred sites and knowingly destroyed them.
“It’s a tremendous blow to our history. They are trying to erase our existence,” said Angel, 56. “That’s a blatant disregard for our culture. That hurts when someone purposefully tries to erase you as people from … the land we’ve occupied for centuries.”
Angel said she suspected the state might be taking action against the company simply because there is now international attention on the conflict.“They have no choice now, because the world is watching.”
Frontline reporting, video and stills images with content available. Contact: Dave Banks firstname.lastname@example.org/818.399.3670
Water Protectors and volunteers gather at the top of a hill to find cellular service – two bars are outstanding and let me add that uploading images and videos is exasperating.
FYI: The proper name for the people commonly known as the Sioux is Oceti Sakowin, (Och-et-eeshak-oh-win) meaning Seven Council Fires.
The original Sioux tribe was made up of Seven Council Fires. Each of these Council Fires was made up of individual bands, based on kinship, dialect and geographic proximity.
Sharing a common fire is one thing that has always united the Sioux people. Keeping of the peta waken (sacred fire) was an important activity. On marches, coals from the previous council fire were carefully preserved and used to rekindle the council fire at the new campsite.
The Seven Council Fires are:
Mdewakanton – Dwellers by the Sacred Lake
Wahpekute – Shooters Among the Leaves
Sisitonwan/Sisseton – People of the Marsh
Wahpetonwan – Dwellers Among the Leaves
Ihanktown/Lower Yanktonai – People of the End
Ihanktowana/Upper Yanktoni – People of the Little End
Tetonwan – People on the Plains
Green is the color of prosperity and abundance, of finance and material wealth. It relates to the business world, to real estate and property. Prosperity gives a feeling of safety to green.
Waiting for a new lease on life, Bob sits in the late afternoon light to stay warm. Taking a break from reality, Bob looks for geometric colors with complex designs in flowers, and the shades of grays from long shadows that lean on the buildings around him. Bob then begins to count the color of shoes of passing pedestrians. So far the color brown is leading the pack with a pair of Nike neon yellow shoes coming in last.
When heaven and purgatory collide over the Great Basin of California and Nevada, the upper atmospheric pressure is so great that cold air begins to sink violently downslope compressing with the warm air. The temperature rises, the relative humidity drops and birth is given to the Satanas winds. As Satanas exhales across the barren land an invisible assault of unpredictable chaos ensues.
Now unleashed beneath a sun splash sky the searing dry winds descent upon the Southland. It is the “Season of Suicide’ as the onrush is channeled through the passes and canyons that surround the City of Angels. Descending pass the sage, red willows and prickly pear the veiled breath of the devil sears the stems, exposed roots and unfolding blooms. Parched ravines become arteries of frenetic winds fraught with sweltering heat and are escorted with manic depression and bizarre behavior to the lost souls below. The mind-altering impact on some unwitting citizens can be explained away with the alibi, “the devil made me do it”.
The winds create turbulence manifesting vertical wind shear, which litters the sky with plastic grocery bags, splintered Styrofoam and showering pieces of debris. The decibels intensifies, mixing the wailing of the protagonist with the sounds of dismembered trees and wind gust that sound as if vast swarms of locust have arrived. A spark spawns Dante’s purgatory in paradise; sirens resonate across the Southland as the atmosphere is flushed with crimson and ash. The vast canvas of the Southland is painted with a dry brush of heat, valley fever and paranoia as the Satanas takes to the red carpet in the city of Angels.
- The hot easterly wind is properly and historically called: SANTANA, not Santa Ana! Sailors have a phrase, “Beware the devil wind Santana.” Refer to two years before The Mast, published in 1840, by Richard Henry Dana Jr. The original spelling of the of name of the winds is unclear, not to mention the origin. Although the winds have been commonly called Santa Ana Winds or Santa Anas, many argue that the original name is Santana Winds or Santanas. Both versions of the name have been used. The name Santana Winds is said to be traced to Spanish California when the winds were called Devil Winds due to their heat.The origin of Santa Ana Winds with an Associated Press correspondent stationed in Santa Ana who mistakenly began using Santa Ana Winds instead of Santana Winds in a 1901 dispatch.