In mountaineering, there is a phenomenon known as ‘Summit Fever’ in which the heightened anticipation of summiting out weighs all reasoning. It is a step into the Twilight Zone where one’s critical faculties take a leave of absence and reckless decision making begins. The boiling frog story is often used as a metaphor for the inability of people to perceive significant changes that occur gradually –  the premise is that if a frog is placed  in cold water that is slowly heated, the animal will not perceive the danger and will be cooked to death.

In Jon Krakauer’s book Into Thin Air,  he describes climbers so intoxicated by the drive to get to the summit that the common sense of survival gets discarded even when exhaustion, dehydration and  bad weather becomes overwhelmingly evident – not to mention the absence of  fellow climbers who have met their death.  

Summit fever is not only limited to the tallest peaks in the world but can be found anywhere the human spirit is challenged- including the Sahara Desert. 

It has been called the toughest footrace on earth, The Marathon des Sables. Competitors have described the event as running on the surface of the sun. The  race is  held each year in Morocco over six-days covering  254 km which is the equivalent to six regular  marathons. Competitors must carry all personal belongings and food for the entire event in their backpacks. Water, tents and medical support are supplied by the race organizers. During the 1994 race,  Carabinieri (Italian police officer) Mauro Properi lost his way during a sand storm. Not wishing to endure a long drawn out death of dehydration, Mauro attempted to commit suicide in an abandoned mosque by cutting his wrists. The attempt failed – lack of water had caused Mauro’s blood to congeal the wound before the blood could escape his emaciated body. Nine days later he was found by a nomadic family and taken to an Algerian military camp. Mauro was nearly 200 miles off route.

Whether in the mountains, oceans or deserts for many adventurers the ultimate goal is to finish – at any cost. 

” I think that if you see me crawling I might be in trouble, but until then I think I’m okay.” Triathlete Felicia Wilkerson, competitor # 378, Marathon des Sables.

 





A tattered piece of napkin is fused to the formica table top creating a semi circle from where the glass syrup dispenser sat. Frank’s forearm is momentarily glued to the table.

Frank fishes for an ice cube from his water and begins to mop the sugary halo.

The sound of leather and metallic tapping off the chrome bass of the table escalates.  Frank’s restless legs syndrome telegraphs his anxiety. 

“Okay Frank, this is just between you and I…..okay?” 

He nods yes.

“What I understand is that you can’t stop it or shut it down, you can only strap yourself in and go for the ride, you are no longer in the drivers seat. I hate to tell you this, but your guardian angel is helpless and can only watch and maybe drop words of comfort and gently remind you in a sweet whisper that your fucked my friend. You texted me that It started with awareness that your pill box organizer is not lying. Not that the medication is gone or forgotten but each container labeled with each day of the week are still full. It’s just not the loss of time but the loss of days. Is that right Frank?”

Again Frank nods yes. His hand trembles while still holding the ice cube.

“Frank, there are no magic beans here that is going to cure you. It’s a sad affair my friend. What can I do now while you are still cognitive?”

Frank’s eyes wonder over to the woman cashier as the line of customers grows while waiting for a table. He avoids eye contact with me as the truth of his situation becomes a reality. 

Frank becomes aware that he is still holding the cube of water.

“Frank look at me, what can I do to help you?”

Franks eyes tears up. He clasps his hands so tight that his knuckles turn white. Frank doesn’t know whether to be angry or heartbroken. The tapping grows louder from underneath the table and suddenly stops. Franks face becomes blank and pale as his emotions fade away. Receding and lost in the chasm of his mind, his soul is swallowed by the bottomless abyss. Frank then disappears from our table.  

Chapter Five

I was in seat number 33E, center aisle, in coach. Brown and yellow stains covered my seat and the tray table hung from a hinge so damaged that I had to prop it up with my left knee. I tried not to make eye contact with a frustrated mother who was stood in the aisle with her crying baby – her submissive husband in standby mode with the baby’s formula bottle in one hand and a clean diaper in the other. The poor man exemplified Henry David Thoreau’s quote: ‘The mass of men lead lives of quiet desperation’. A renegade four-year-old weaved through the cabin and ‘tagged’ an elderly Hasidic man who was praying next to the emergency exit. I just prayed that my iPod wouldn’t die and that the Ambien would soon kick in.

              Our flight from Los Angeles to Tel Aviv was a long sixteen hours. My in-flight entertainment was watching a live performance of Jewish cultural and family dynamics. There was some English spoken on the plane but mostly, a mix of Hebrew and Yiddish filled the stuffy air. The guy on my right was reading The Jewish Daily Forward newspaper and drinking a Sprite. To my left, and fast asleep, was a Teletubby of a man, whose yarmulke had slipped down to his forehead and who, on occasion, snorted like a hog. On my iPod, my Natacha Atlas remix played. Eventually, I entered the ‘twilight zone’ when the Ambien finally took effect.                             

                  As we approached Jerusalem on Highway One from Tel Aviv we could see the city lights reflecting off low-lying clouds. The first time I’d set eyes on Jerusalem was several years previously: it had been a clear night under a full May moon. The limestone walls of the Old City had been awash with blue moonlight and the air had been completely still, and uncomfortably humid. Klezmer music played on the car radio, which seemed appropriate as the streets pulsated with trucks, cars, city buses and pedestrians dodging traffic. Everyone seemed to be in a hurry with their cell phones attached to their ears. 

On this visit, however, there was no moon. Jerusalem was quiet and room service was closed. I lay on the bed munching a Balance bar, stretching my legs and back when the peaceful night vanished with the screech of tires and a ‘Whoosh!’

Below my balcony, on Aharon Katsir Street, a van was on fire. I grabbed my Nikon and got a few shots of the van just as one of the back tires exploded from the heat of the fire. In the distance I could hear sirens as I watched the driver run and disappear into the night.

                  What if the van’s full of explosives and I’ve just watched the driver run away? The Hyatt Regency is full of tourists and here I am, on the balcony, shooting stills – the only thing left of me will be ash, meat and a Nikon F3T!

              But that train of thought wouldn’t lead to the money shot, so I kept shooting until I heard chatter from a walkie-talkie above me, on the roof. 

              Looking up, I could make out the silhouette of an armed guard and the barrel of his Uzi submachine gun. He was dressed like a Ninja, all in black, and wore a balaclava. His conversation was in Hebrew but there was no alarm in the Ninja’s voice. The Israeli fire department arrived, as did the police. They were in the process of putting out the van’s fire when the potential terrorist returned to the scene, showing the police his driver’s license and some papers.       

              When I share this story of the would-be Jihadist and the van on fire, people often ask me, ‘Aren’t you afraid when you go to Israel or the Middle East?’ 

              ‘I’m always very comfortable in Israel,’ I reply. ‘Besides, everyone carries a gun. But what does it say about your faith if you’re afraid to go where Jesus walked?’ Without a beat, I continue, ‘Quite honestly, I’m more fearful of going into a 7-Eleven in L.A. at midnight and getting shot, than I am about getting blown up in the Middle East.’

               The fire of the van had been extinguished so the Israeli fire department left with the police. I watched the driver of the van hail a cab; the show over, I jumped in the shower before falling into a deep sleep. 

              I woke to the loud chirping of sparrows. The morning sun presented a new day as I walked out onto the balcony to greet it. Below me, the blackened shell of the van sat desolately. I looked beyond its charred skeleton to the Old City of Jerusalem, surrounded by its stone walls and the Damascus and Jaffa Gates. It was hard to imagine that within those walls so much bloodshed had taken place, given that it spanned only 220 acres. Jerusalem, for me, was the Disneyland of the world’s most sacred sites: the Temple Mount, the Western Wall, the Church of the Holy Sepulcher, and the Dome of the Rock. In spite of the many solar panels, satellite dishes and electrical wires cluttering up my eye-line, I could still imagine what the Old City of Jerusalem looked like five hundred years ago.

              Our plan was to start filming at the Christian Quarter’s entrance of the Jaffa Gate, on the west side of the Old City. We would then shoot still images and slices of life throughout the Jewish Quarter before finally moving on to the Muslim Quarter. At that point, we planned to double back and follow the Fourteen Stations of the Cross of the Via Dolorosa, which would lead us to the Church of the Holy Sepulchre in the Christian Quarter. The end of the day would be spent in the Armenian Quarter. With that in mind, I grabbed the Betacam, my Nikon camera, Sony Discman and a day-pack full of camera batteries and tapes, before heading out. 

              Jerusalem is a rich source of content for television news pieces and documentaries, as part of secular or religious programming – both of which keep me employed. The entire country of Israel is a treasure trove of archeological digs, ancient tombs, artifacts, current affairs and war.           Standing at the Jaffa Gate, I watched a young American man preparing to perform and sing at the entrance to the Old City. He had a small consumer camera on a tripod and a silver, portable radio-cassette player. His blonde hair was coiffured within an inch of its life and didn’t move even when the breeze picked up. He was wearing a light blue polo shirt, khaki pants and penny loafers: the unofficial ‘uniform’ of most young evangelical Christian men in America. He held a microphone that wasn’t connected to anything and asked a fellow tourist if they would hit ‘record’ on his camera and ‘play’ on his cassette recorder. As a disco beat rang out, the young man raised a clenched fist, his index finger pointed to the heavens; with his fake microphone in the other hand he began lip-syncing to the music. ‘We were lost sheep in a dark, dark valley. Lost, lost, lost.’

              During the chorus he danced. ‘He’s obviously not a Southern Baptist,’ I thought, recalling the old joke: ‘Do you know why Southern Baptists don’t believe in sex? Because it may lead them to dancing…..’

              As the music built in tempo he was completely absorbed, twirling and bouncing around like Zebedee. Behind him, an old Palestinian man in a gray suit who’d been watching began mimicking the dancing Christian, nearly tripping over his own feet. Standing to the right of the Jaffa Gate, three young, female Israeli soldiers smoked cigarettes and giggled at the impromptu performance. Tourists stopped to take photographs before continuing their pilgrimage into the Holy City. The Palestinian circled the young Christian – now aware of his new backing dancer – upstaging his performance. Jockeying for pole position, the old man moved towards the camera. The young Christian tried to put his arm around his waist but the old man wasn’t having any of it. He pulled away, and when only inches from the lens of the camera, he shouted: ‘God is great! I love America! I love hamburgers!’

              Upset, the young American stopped his performance. With his arms at his side he watched the old man praise America as the music played on. The Israeli soldiers, having enjoyed their unscripted reality show, turned towards the city to start their patrol. I tagged along behind them, past the Tower of David and into the Jewish Quarter. 

              Before entering the quarter I put on my Discman’s headphones and listened to my music which cut out external noise and distractions, thus helping me to focus on the rhythm of life inside the ancient walls. It’s amazing what you see when you’re immersed in music; it’s like your senses are heightened to compensate for the workout your ears receive. Sights and smells are more vivid and the trance-like calm I felt delivered a lucidity I couldn’t tap in to when people’s shouts and blaring car horns drilled into my skull.

              Track one, Jethro Tull’s ‘Living in the past’; ‘How appropriate,’ I thought, as I entered the bleached limestone homes and shops of the Jewish Quarter. It was spotlessly clean with pretty flower boxes and blue-and-white Israeli flags. Orthodox men wore black hats and coats; they rushed around as young Israeli soldiers stood sentry at every corner. Entering the vast space of the Western Wall Plaza, men prayed to the left while women prayed to the right of the huge stone structure, the retaining wall of the Dome of the Rock. A large group of American Christian pilgrims were stood in the middle of the plaza photographing each other with the Western Wall behind them. As they waved into the camera, Jewish men dodged and ducked around the group, covering their faces so that they weren’t also photographed. I heard one of the Christian women ask her tour guide, ‘Where can I get an iced tea, dear?’

I passed a contingent of Israeli soldiers at the entrance to the Muslim Quarter. Unlike the sterile antiseptic Jewish Quarter, the aroma of grilled onions, spices and garbage filled the narrow stone walkway. Vibrant, noisy, crowded and intriguing, the Muslim Quarter is the poorest neighborhood of the four quarters. Darkened from age and smog, the limestone walls were covered in green, red and blue graffiti. I stopped to film children playing in the ancient streets and spotted an old man sitting on some alley steps, counting the ninety-nine names of Allah with his prayer beads. A young coffee vendor approached, wearing a Manchester United football jersey. He offered me a shot glass full of coffee which I accepted. ‘Shukran,’ I said.

‘Afwan,’ he replied. ‘Would you like to sit down?’

‘I would love to, but I’ve work to do. May I come back and join you for coffee?’

‘Of course, of course, my friend,’ he said.

At that moment, one of many self-appointed Palestinian tour guides in Jerusalem interrupted our conversation. ‘Mr. TV, you need me to get you in the Dome of the Rock. I know people. No problem, no problem. Come, it’s easy, Mr. TV.’

In Arabic, the young vendor started scolding the tour guide for his intrusion; their voices rose and spit flew through the air. Caught off guard, I stepped back as the veins in the tour guide’s neck began to enlarge. 

Shit! I should be filming this.

I brought the Betacam to my shoulder, but the argument was done. The tour guide stormed off but not before he’d jabbed his finger at me and shouted, ‘May your children cheat you!’

I continued my hunt for the money shot through the ancient labyrinthine streets and alleys, amongst Jews, Christians and Arabs wearing variations of their traditional dress. Although I was surprised, others appeared unperturbed as a Christian pilgrim passed, wearing shorts and carrying a seven foot wooden cross with a wheel attached to its base. Two nuns shopped for pastries and four Muslim women pointed at a shop window, discussing which of the mannequins’ hijabs they preferred. The volume of banter from the local merchants as shoppers haggled only added to the bustling atmosphere, the smell of deep fried falafel deeply ingrained. Symbolic of a country with bipolar disorder, one nearby kiosk sold the CDs of American, European and Arab artists along with T-shirts bearing the Israeli air force emblems and prints such as ‘Free Palestine!’, Sylvester Stallone as Rambo, images of Yasser Arafat and Che Guevara. 

              ‘Mr. Mr….my friend, you come into my shop, please? Are you an American?’

        In my best Barry White voice, I replied, ‘No, no, I’m Klingon.’          

              ‘Oh, that’s okay. I take that money too.’

        The Muslim Quarter overflowed with pure capitalism. I continued through the souks, occasionally stopping on Via Dolorosa, shooting video and still images of Christian pilgrims, IDG (Israeli Defense Force) soldiers and Muslims on their way to prayer. At Station Three, I found a multitude of Korean pilgrims with point-and-shoot cameras, all wearing the same bright yellow hats. They followed a guide waving a bright yellow flag as he spoke through a mini bullhorn. I swear I saw the same group of Korean pilgrims in Rome two months before. Those yellow-hat-wearing pilgrims – and the group of red-hat-wearing Italian pilgrims right behind them – were on a very tight schedule.  I decided to wait them out at a nearby sidewalk café and enjoy a cup of tea, a ‘kanafeh’ and a smoke. As the mass of pilgrims finally passed, I noticed a tourist on the corner babbling prophecies with tears in his eyes. This wasn’t an unusual sight in Old Jerusalem: devout Christian pilgrims got quite emotional when walking in the footsteps of Jesus. 

              The ones you’ve to watch are the seemingly normal Christian pilgrims who suddenly become ‘inspired’. They shed their normal clothes and transform into biblical characters, garbed in nothing more than a toga made from their hotel’s bed sheets. We call this ‘Jerusalem Syndrome’ and I wondered which of the biblical prophets the man opposite would become. Usually, it’s Moses, John the Baptist or Jesus Christ himself. 

        I’ve yet to find the woman who truly thinks she’s the Virgin Mary. It’s said that she walks the Via Dolorosa every day to the Church of the Holy Sepulcher to sob at the altar of Golgotha, mourning the death of her son, Jesus. She may sound far removed from reality but there is another ‘Virgin Mary’ – she invited everyone to her son, Jesus’, birthday party in Bethlehem.            

              There’s a joke in psychiatry that if you talk to God, it’s called prayer, but if God talks to you, you’re nuts. There seemed a disproportionate number of those who contracted Jerusalem Syndrome that were American Evangelical Christians, though there have been reports of deeply religious Jews – and, in rare cases, Catholics – also contracting this strange affliction. Peak seasons are Easter, Passover and Christmas. 

              Over the years, Israeli police have come across multiple biblical characters running around in bed sheets and even goatskins, proselytizing to the citizens of Jerusalem. Tour guides are asked by the Jerusalem authorities to watch for these symptoms: agitation, singing/shouting verses from the Bible and/or religious songs, marching to holy sites, delivering sermons in a holy place and urging people towards a better life. People who fall behind the group and who want to go off alone are observed carefully because once they get to the ‘bed-sheet-toga’ stage, there’s no stopping them.                                                                                                     

             After the mass of Korean pilgrims moved on, and before the Italians moved in, I grabbed the cameras and continued walking the Via Dolorosa. A metal medallion hung next to patched-up bullet-holes bearing a Roman numeral; these indicated the historical events at each location, of Christ’s walk to Golgotha.                   

              The church belonged to five different Christian groups: the Eastern Orthodox, Roman Catholics (Franciscans), Armenians, Coptics, and Ethiopians. This makes for complicated arrangements; disputes are common, particularly over who has the authority to carry out repairs. There’s a wooden ladder on a ledge just above the main entrance that’s been left there since the nineteenth century, because no one can agree who has the right to take it down. It’s not unusual to see fights between monks from different sects in the Sepulchre. Passions run high, particularly on important holy days. All it takes is a monk in the wrong place at the wrong time in a religious procession and it’s SmackDown. Fists fly, holy water’s thrown, beards pulled and even candlesticks used to ram groups of opposing monks. 

              The Jerusalem police had enough on, patrolling the bed sheet prophets without keeping the peace at the Church of the Holy Sepulchre. A bit disappointed that there was no rumble between rival gangs of monks, I left the Holy Sepulchre and made a mad dash to the Mount of Olives, east of the city. This, potentially, was my last shot of the day and my first sit-down meal was patiently waiting for me. The Mount of Olives was the perfect location to shoot a setting sun over Jerusalem with the Dome of the Rock, the Golden Gate and Lions Gate in the foreground. Sunset and sunrise both made great shots which meant my days were long. With copious amount of coffee and snacks to keep my sugar level high, I averaged a sixteen-hour day. As the sun packed up and left, dusk turned to night and jewels of light gave Jerusalem softness from its harsh reality. Maybe it would see a better day tomorrow.  In spite of war, terrorism and the recent ‘intifada’, Jerusalem remained a devotedly holy place for the world to visit. As I left the Mount of Olives, I had to pass Bar-Ilan Street which could prove to be a harrowing experience, especially at night. 

              Ultra-orthodox Jews gathered on Bar-Ilan Street, a main Jerusalem thoroughfare, to protest about driving on the Sabbath. They threw rocks at passing cars and trashed restaurants with non-kosher food; they slashed tires and set trashcans on fire. Proudly burning the Israeli flag, they also committed acts of violence on women they didn’t consider to be modestly dressed – all in an effort to influence how the secular Jews of Israel should live their lives. The Jerusalem police resorted to riot gear, club-swinging and water cannons to keep Bar-Ilan open. The ultra-Orthodox had an unlikely ally in their fight for religious observance in Walter Sobchak, the Polish-Catholic convert to Judaism from the Coen brother’s cult movie, The Big Lebowski. In the bowling alley scene, Walter explained why he couldn’t compete in league-sponsored bowling tournaments during the Jewish Sabbath. ‘It’s Shomer Shabbos. I don’t roll on Shabbos. Saturday,’ he yelled, ‘is Shabbos, the Jewish day of rest. That means that I don’t work, I don’t get in a car, I don’t fucking ride in a car, I don’t pick up the phone, I don’t turn on the oven, and I sure as fucking don’t fucking roll!             ‘I don’t roll on Shabbos!’ adorned T-shirts alongside Walter’s image cocking a 9mm Glock: it was on cups, aprons, posters, mouse pads, caps, bumper stickers, hoodies, dog tags, and even babies’ bodysuits. We approached the Orthodox neighborhood in a convoy of Israeli traffic. I could smell smoke; all I saw were trashcans with yellow flames vaulting upwards and men dressed in black standing about. No stones were thrown, there were no blockades, just singing and shouting as we left their civil war against secularism. We drove by Kfar Shaul Psychiatric Hospital, for tourists with Jerusalem Syndrome, and turned northwest of the city, past olive groves, crops of tomatoes, cucumbers and zucchini. Off Highway One was the village of Neve Ilan and the Elvis Inn. We were greeted by a five-meter tall golden statue of Elvis Presley. Inside were more life-sized monuments scattered in various poses, such as Elvis sitting at a table, strumming a guitar. The jukebox played his greatest hits on loop and even the napkins bore his image. The walls were carpeted with Elvis photos, movie posters, magazine covers, concert tickets, postage stamps and license plates.                                                                                                 

              A short, portly man stood at the souvenir counter waiting to buy a kitschy keepsake. He had greaser sleeves (extreme sideburns) and wore a white polyester jumpsuit with rhinestone shoulders; round his pot-belly was a crudely embroidered American eagle belt. He also had Elvis’ trademark gold-framed sunglasses. I felt I’d discovered a new psychiatric condition: Elvis Syndrome. I saw that another Elvis statue was sat across from me, staring me down as my spicy burger, (kosher beef, of course) French fries and Coca Cola were set down. ‘Thank ‘ya very much,’ I said to the waitress, giving her my best Elvis impression.                                                          

              ‘You don’t think I hear that every day?’ she scowled. 

              ‘Must be the end of her shift,’ I thought.                       

              The jukebox played Elvis’ ‘Viva Las Vegas’ as the front doors swung open and two truck drivers walked in, laughing and discussing something in Hebrew. The Elvis impersonator walked away from the souvenir counter, past the two men who barely noticed his get-up. There was shouting from the kitchen and the wonderful fragrance of fried food filled the restaurant. As I watched a young couple point and stare, open-mouthed, at the multitude of Elvis photographs on the wall, I ordered another Coke. It was the end of another perfect day, and as Elvis’ voice sang from the jukebox: ‘Bright light city gonna set my soul. Gonna set my soul on fire,’ I couldn’t have agreed more.

Heather Newman is the founder and CEO of Creative Maven, a virtual marketing consulting firm that brings c-level strategy, inspiration and creativity to marketing teams, startups, enterprise businesses and individual artists. She has produced thousand of events, campaigns and experiences in the high-tech and entertainment industries. She is also the Co-Founder and Chief Marketing Officer of Content Panda, a high tech business dedicated to creating products that deliver a superior user experience that drive value to businesses. She is also a Microsoft MVP for Office Apps and Services. Heather-Newman-Headshot.jpg

In this episode Heather interviews Dave Banks, award winning documentary film-maker, writer, and photojournalist.  Tune-in to hear their conversation on: “I knew the struggles.” – Growing up with a single working mother inspired Dave to get involved with the Women’s Movement and how he uses his connections to amplify the message. “Life in the City of Angels” – Dave’s passion for sharing stories with his work and the books he is working on. “Nobody really knew what dyslexia was.” – How Dave’s struggle with dyslexia as a young man and an understanding teacher led him to photography and documentary filmmaking. “There’s this world over here that they’re not talking about or discussing.” – Dave’s observations as a freelance photo journalist at Standing Rock and the Middle East on how the mainstream news media is failing to deliver real news. “I kinda fell into it.” – How Dave’s work on the Wide World of Sports at ABC led him to work as a freelancer in the Middle East and his experience with PTSD. Visit mavensdoitbetter.com for full show notes, transcripts, and more.

Mom and Old Blue Eyes.jpg

     Mary McWhorter-Banks 1925 – 2020                       

Uh-will the wind ever remember the names it has blow in the past?

                                      And with this crutch, its old age

          And its wisdom it whispers, “No, this will be the last”  – Jimi Hendrix

Mary is 94 years old with severe dementia, and resides in a hospice facility in Oklahoma. And she’s my mom. On November 6th, 2020 mom passed away from complications of Covid-19. This is the last moments I spent with mom.

************

Mom sits silently in her wheelchair vacantly staring at the bear wall above her bed. On occasion she will touch her locket that hangs around her neck. I know she feels like leaving, but she can’t go. Mom doesn’t know that this is her tomorrow. There are only fleeting moments when the depths of her dementia recedes, and she sees me sitting on her bed.

“What are you doing here?” She asks. 

As quickly as I can answer. Mom vanishes back into the dark corridors of her mind. She’s gone, only to be replaced with an empty stare to the white wall above her bed. My love for the woman who gave me life isn’t always available, but somewhere in moms mind I can only hope she knows that I have not abandoned her. 

I open my computer and start to play music to fill the void of silence in her room. Out of the corner of my sight, moms leg starts to gently move, I slowly turn my head so as not to detract from moms gaze. Following her leg down to the tip of her fuzzy pink slipper. Mom begins to tap the metal footrest of her wheelchair. Mom smiles, and the paleness of her cheeks disappears and is replaced with a rosy pink color hue. I wonder, what if I play music from her youth.

Playing a mix of Frank Sinatra songs, the room fills with big band music with “Ol’ Blue Eyes” at the mic.

“ I always liked him” she says somewhat abruptly. 

“Mom were you a bobby-soxer?”

There is a pause as mom searches her past, “Yes.”  

She looks over at me after answering.

“Who are you?”  she ask 

“Mom, I’m your historian.”

A broom is drearily sweeping up the broken pieces of yesterdays life

Somewhere a queen is weeping

Somewhere a king has no wife

And the wind, it cries Mary  – Jimi Hendrix

rabbit-hole

Thirty-one years ago I came to the sudden realization that I was engaged in a pretentious attempt to fit in. That significant moment wasn’t life changing but life beginning. It was as if the neurons in my cranium erupted blasting the magma of conscious knowledge of my own character.
Admission and acceptance is difficult without counsel, so I sought out my mentor Ernest. My visit with Ernest was and is the most significant moment in finding the wisest course of action and direction.
This is what Ernest said that seemed so simple – but again a lot of things that seem simple aren’t so simple.
“Travis, let me put it in terms that you can best understand, life is not a dress rehearsal, this is it, this is all you get ” that was Ernest’s advice.
It’s been a good run with life experiences that most people only dream about. I didn’t want to live a life of quiet desperation and go to the grave with a song of missing pieces in my heart.
But don’t think that I don’t have regrets, just too many to mention here and that is my burden to carry. All and all I have accomplished as much as I could and have given to the point of emotional depletion. My world has gone from technicolor to monochrome with all the grays of confusion, angst, remorse and grief.
I once read that, “Life is difficult, once we accept that life is difficult only then can we transcend it”, so easy to say but such a hard task to employ. Where am I today ? I’m far away in a place where paradise is broken and only surrounded by pigments of a colorful past. There is no pill for the rabbit hole that I have found myself and all that is left are the winter days ahead – I have no more to give but to jump into the abyss.

Dave MeschivesBesides me are my two pups, Frankie Doodle and Oggi Doggie. We are warm and comfortable sitting on the sofa  this early November morning. As I drink my coffee in the background the music of Ray Davies and The Kinks is playing, This Time Tomorrow. It only seems appropriate since we have had five deaths in the family since February. I am wondering with great anticipation and anxiety what will be This Time Tomorrow. I can’t wait for 2014 to over with. Not to be a downer but there has been personal discoveries, evolutions and revolutions for the last nine months as I wait for the next revelation.
What is it they say, “Perception is Reality.”  What seemed so important at the time of my youth was working at ABC Television Network in Hollywood, California.I had it made it to the top of my game in the entertainment business with power, money and prestige. It is also where I grew up, matured and honed my production skills and that was my perception of the world. When I left ABC Network I wanted more and I must say, I got it! I covered the war in Afghanistan as a solo journalist, civil strife in LA and the intifada in the Holy City of Jerusalem. My “Perception of Reality” has changed radically since those ABC days. I have seen death, betrayal and hopelessness in the world as the illusion of Hollywood was left behind. But I still hold on to my belief that deep in the souls of humanity we are one – in spite of political or religious differences. Like Ray Davies is singing now, ” Leave the sun behind me, and watch the clouds as they sadly pass me by,  and I’m perpetual motion and the world below doesn’t matter much to me, this time tomorrow where will we be.” I can only hope and pray.
My coffee is getting cold and Frankie and Oggi are restless and music has changed from the Kinks to the Mamas and Papas song, California Dreaming. For a kid from Oklahoma with a high school education I have lived my California Dream and for that I’m grateful for the journey I have had. Let’s see what tomorrow will bring and what old perceptions will change.