Chapter Five

I was in seat number 33E, center aisle, in coach. Brown and yellow stains covered my seat and the tray table hung from a hinge so damaged that I had to prop it up with my left knee. I tried not to make eye contact with a frustrated mother who was stood in the aisle with her crying baby – her submissive husband in standby mode with the baby’s formula bottle in one hand and a clean diaper in the other. The poor man exemplified Henry David Thoreau’s quote: ‘The mass of men lead lives of quiet desperation’. A renegade four-year-old weaved through the cabin and ‘tagged’ an elderly Hasidic man who was praying next to the emergency exit. I just prayed that my iPod wouldn’t die and that the Ambien would soon kick in.

              Our flight from Los Angeles to Tel Aviv was a long sixteen hours. My in-flight entertainment was watching a live performance of Jewish cultural and family dynamics. There was some English spoken on the plane but mostly, a mix of Hebrew and Yiddish filled the stuffy air. The guy on my right was reading The Jewish Daily Forward newspaper and drinking a Sprite. To my left, and fast asleep, was a Teletubby of a man, whose yarmulke had slipped down to his forehead and who, on occasion, snorted like a hog. On my iPod, my Natacha Atlas remix played. Eventually, I entered the ‘twilight zone’ when the Ambien finally took effect.                             

                  As we approached Jerusalem on Highway One from Tel Aviv we could see the city lights reflecting off low-lying clouds. The first time I’d set eyes on Jerusalem was several years previously: it had been a clear night under a full May moon. The limestone walls of the Old City had been awash with blue moonlight and the air had been completely still, and uncomfortably humid. Klezmer music played on the car radio, which seemed appropriate as the streets pulsated with trucks, cars, city buses and pedestrians dodging traffic. Everyone seemed to be in a hurry with their cell phones attached to their ears. 

On this visit, however, there was no moon. Jerusalem was quiet and room service was closed. I lay on the bed munching a Balance bar, stretching my legs and back when the peaceful night vanished with the screech of tires and a ‘Whoosh!’

Below my balcony, on Aharon Katsir Street, a van was on fire. I grabbed my Nikon and got a few shots of the van just as one of the back tires exploded from the heat of the fire. In the distance I could hear sirens as I watched the driver run and disappear into the night.

                  What if the van’s full of explosives and I’ve just watched the driver run away? The Hyatt Regency is full of tourists and here I am, on the balcony, shooting stills – the only thing left of me will be ash, meat and a Nikon F3T!

              But that train of thought wouldn’t lead to the money shot, so I kept shooting until I heard chatter from a walkie-talkie above me, on the roof. 

              Looking up, I could make out the silhouette of an armed guard and the barrel of his Uzi submachine gun. He was dressed like a Ninja, all in black, and wore a balaclava. His conversation was in Hebrew but there was no alarm in the Ninja’s voice. The Israeli fire department arrived, as did the police. They were in the process of putting out the van’s fire when the potential terrorist returned to the scene, showing the police his driver’s license and some papers.       

              When I share this story of the would-be Jihadist and the van on fire, people often ask me, ‘Aren’t you afraid when you go to Israel or the Middle East?’ 

              ‘I’m always very comfortable in Israel,’ I reply. ‘Besides, everyone carries a gun. But what does it say about your faith if you’re afraid to go where Jesus walked?’ Without a beat, I continue, ‘Quite honestly, I’m more fearful of going into a 7-Eleven in L.A. at midnight and getting shot, than I am about getting blown up in the Middle East.’

               The fire of the van had been extinguished so the Israeli fire department left with the police. I watched the driver of the van hail a cab; the show over, I jumped in the shower before falling into a deep sleep. 

              I woke to the loud chirping of sparrows. The morning sun presented a new day as I walked out onto the balcony to greet it. Below me, the blackened shell of the van sat desolately. I looked beyond its charred skeleton to the Old City of Jerusalem, surrounded by its stone walls and the Damascus and Jaffa Gates. It was hard to imagine that within those walls so much bloodshed had taken place, given that it spanned only 220 acres. Jerusalem, for me, was the Disneyland of the world’s most sacred sites: the Temple Mount, the Western Wall, the Church of the Holy Sepulcher, and the Dome of the Rock. In spite of the many solar panels, satellite dishes and electrical wires cluttering up my eye-line, I could still imagine what the Old City of Jerusalem looked like five hundred years ago.

              Our plan was to start filming at the Christian Quarter’s entrance of the Jaffa Gate, on the west side of the Old City. We would then shoot still images and slices of life throughout the Jewish Quarter before finally moving on to the Muslim Quarter. At that point, we planned to double back and follow the Fourteen Stations of the Cross of the Via Dolorosa, which would lead us to the Church of the Holy Sepulchre in the Christian Quarter. The end of the day would be spent in the Armenian Quarter. With that in mind, I grabbed the Betacam, my Nikon camera, Sony Discman and a day-pack full of camera batteries and tapes, before heading out. 

              Jerusalem is a rich source of content for television news pieces and documentaries, as part of secular or religious programming – both of which keep me employed. The entire country of Israel is a treasure trove of archeological digs, ancient tombs, artifacts, current affairs and war.           Standing at the Jaffa Gate, I watched a young American man preparing to perform and sing at the entrance to the Old City. He had a small consumer camera on a tripod and a silver, portable radio-cassette player. His blonde hair was coiffured within an inch of its life and didn’t move even when the breeze picked up. He was wearing a light blue polo shirt, khaki pants and penny loafers: the unofficial ‘uniform’ of most young evangelical Christian men in America. He held a microphone that wasn’t connected to anything and asked a fellow tourist if they would hit ‘record’ on his camera and ‘play’ on his cassette recorder. As a disco beat rang out, the young man raised a clenched fist, his index finger pointed to the heavens; with his fake microphone in the other hand he began lip-syncing to the music. ‘We were lost sheep in a dark, dark valley. Lost, lost, lost.’

              During the chorus he danced. ‘He’s obviously not a Southern Baptist,’ I thought, recalling the old joke: ‘Do you know why Southern Baptists don’t believe in sex? Because it may lead them to dancing…..’

              As the music built in tempo he was completely absorbed, twirling and bouncing around like Zebedee. Behind him, an old Palestinian man in a gray suit who’d been watching began mimicking the dancing Christian, nearly tripping over his own feet. Standing to the right of the Jaffa Gate, three young, female Israeli soldiers smoked cigarettes and giggled at the impromptu performance. Tourists stopped to take photographs before continuing their pilgrimage into the Holy City. The Palestinian circled the young Christian – now aware of his new backing dancer – upstaging his performance. Jockeying for pole position, the old man moved towards the camera. The young Christian tried to put his arm around his waist but the old man wasn’t having any of it. He pulled away, and when only inches from the lens of the camera, he shouted: ‘God is great! I love America! I love hamburgers!’

              Upset, the young American stopped his performance. With his arms at his side he watched the old man praise America as the music played on. The Israeli soldiers, having enjoyed their unscripted reality show, turned towards the city to start their patrol. I tagged along behind them, past the Tower of David and into the Jewish Quarter. 

              Before entering the quarter I put on my Discman’s headphones and listened to my music which cut out external noise and distractions, thus helping me to focus on the rhythm of life inside the ancient walls. It’s amazing what you see when you’re immersed in music; it’s like your senses are heightened to compensate for the workout your ears receive. Sights and smells are more vivid and the trance-like calm I felt delivered a lucidity I couldn’t tap in to when people’s shouts and blaring car horns drilled into my skull.

              Track one, Jethro Tull’s ‘Living in the past’; ‘How appropriate,’ I thought, as I entered the bleached limestone homes and shops of the Jewish Quarter. It was spotlessly clean with pretty flower boxes and blue-and-white Israeli flags. Orthodox men wore black hats and coats; they rushed around as young Israeli soldiers stood sentry at every corner. Entering the vast space of the Western Wall Plaza, men prayed to the left while women prayed to the right of the huge stone structure, the retaining wall of the Dome of the Rock. A large group of American Christian pilgrims were stood in the middle of the plaza photographing each other with the Western Wall behind them. As they waved into the camera, Jewish men dodged and ducked around the group, covering their faces so that they weren’t also photographed. I heard one of the Christian women ask her tour guide, ‘Where can I get an iced tea, dear?’

I passed a contingent of Israeli soldiers at the entrance to the Muslim Quarter. Unlike the sterile antiseptic Jewish Quarter, the aroma of grilled onions, spices and garbage filled the narrow stone walkway. Vibrant, noisy, crowded and intriguing, the Muslim Quarter is the poorest neighborhood of the four quarters. Darkened from age and smog, the limestone walls were covered in green, red and blue graffiti. I stopped to film children playing in the ancient streets and spotted an old man sitting on some alley steps, counting the ninety-nine names of Allah with his prayer beads. A young coffee vendor approached, wearing a Manchester United football jersey. He offered me a shot glass full of coffee which I accepted. ‘Shukran,’ I said.

‘Afwan,’ he replied. ‘Would you like to sit down?’

‘I would love to, but I’ve work to do. May I come back and join you for coffee?’

‘Of course, of course, my friend,’ he said.

At that moment, one of many self-appointed Palestinian tour guides in Jerusalem interrupted our conversation. ‘Mr. TV, you need me to get you in the Dome of the Rock. I know people. No problem, no problem. Come, it’s easy, Mr. TV.’

In Arabic, the young vendor started scolding the tour guide for his intrusion; their voices rose and spit flew through the air. Caught off guard, I stepped back as the veins in the tour guide’s neck began to enlarge. 

Shit! I should be filming this.

I brought the Betacam to my shoulder, but the argument was done. The tour guide stormed off but not before he’d jabbed his finger at me and shouted, ‘May your children cheat you!’

I continued my hunt for the money shot through the ancient labyrinthine streets and alleys, amongst Jews, Christians and Arabs wearing variations of their traditional dress. Although I was surprised, others appeared unperturbed as a Christian pilgrim passed, wearing shorts and carrying a seven foot wooden cross with a wheel attached to its base. Two nuns shopped for pastries and four Muslim women pointed at a shop window, discussing which of the mannequins’ hijabs they preferred. The volume of banter from the local merchants as shoppers haggled only added to the bustling atmosphere, the smell of deep fried falafel deeply ingrained. Symbolic of a country with bipolar disorder, one nearby kiosk sold the CDs of American, European and Arab artists along with T-shirts bearing the Israeli air force emblems and prints such as ‘Free Palestine!’, Sylvester Stallone as Rambo, images of Yasser Arafat and Che Guevara. 

              ‘Mr. Mr….my friend, you come into my shop, please? Are you an American?’

        In my best Barry White voice, I replied, ‘No, no, I’m Klingon.’          

              ‘Oh, that’s okay. I take that money too.’

        The Muslim Quarter overflowed with pure capitalism. I continued through the souks, occasionally stopping on Via Dolorosa, shooting video and still images of Christian pilgrims, IDG (Israeli Defense Force) soldiers and Muslims on their way to prayer. At Station Three, I found a multitude of Korean pilgrims with point-and-shoot cameras, all wearing the same bright yellow hats. They followed a guide waving a bright yellow flag as he spoke through a mini bullhorn. I swear I saw the same group of Korean pilgrims in Rome two months before. Those yellow-hat-wearing pilgrims – and the group of red-hat-wearing Italian pilgrims right behind them – were on a very tight schedule.  I decided to wait them out at a nearby sidewalk café and enjoy a cup of tea, a ‘kanafeh’ and a smoke. As the mass of pilgrims finally passed, I noticed a tourist on the corner babbling prophecies with tears in his eyes. This wasn’t an unusual sight in Old Jerusalem: devout Christian pilgrims got quite emotional when walking in the footsteps of Jesus. 

              The ones you’ve to watch are the seemingly normal Christian pilgrims who suddenly become ‘inspired’. They shed their normal clothes and transform into biblical characters, garbed in nothing more than a toga made from their hotel’s bed sheets. We call this ‘Jerusalem Syndrome’ and I wondered which of the biblical prophets the man opposite would become. Usually, it’s Moses, John the Baptist or Jesus Christ himself. 

        I’ve yet to find the woman who truly thinks she’s the Virgin Mary. It’s said that she walks the Via Dolorosa every day to the Church of the Holy Sepulcher to sob at the altar of Golgotha, mourning the death of her son, Jesus. She may sound far removed from reality but there is another ‘Virgin Mary’ – she invited everyone to her son, Jesus’, birthday party in Bethlehem.            

              There’s a joke in psychiatry that if you talk to God, it’s called prayer, but if God talks to you, you’re nuts. There seemed a disproportionate number of those who contracted Jerusalem Syndrome that were American Evangelical Christians, though there have been reports of deeply religious Jews – and, in rare cases, Catholics – also contracting this strange affliction. Peak seasons are Easter, Passover and Christmas. 

              Over the years, Israeli police have come across multiple biblical characters running around in bed sheets and even goatskins, proselytizing to the citizens of Jerusalem. Tour guides are asked by the Jerusalem authorities to watch for these symptoms: agitation, singing/shouting verses from the Bible and/or religious songs, marching to holy sites, delivering sermons in a holy place and urging people towards a better life. People who fall behind the group and who want to go off alone are observed carefully because once they get to the ‘bed-sheet-toga’ stage, there’s no stopping them.                                                                                                     

             After the mass of Korean pilgrims moved on, and before the Italians moved in, I grabbed the cameras and continued walking the Via Dolorosa. A metal medallion hung next to patched-up bullet-holes bearing a Roman numeral; these indicated the historical events at each location, of Christ’s walk to Golgotha.                   

              The church belonged to five different Christian groups: the Eastern Orthodox, Roman Catholics (Franciscans), Armenians, Coptics, and Ethiopians. This makes for complicated arrangements; disputes are common, particularly over who has the authority to carry out repairs. There’s a wooden ladder on a ledge just above the main entrance that’s been left there since the nineteenth century, because no one can agree who has the right to take it down. It’s not unusual to see fights between monks from different sects in the Sepulchre. Passions run high, particularly on important holy days. All it takes is a monk in the wrong place at the wrong time in a religious procession and it’s SmackDown. Fists fly, holy water’s thrown, beards pulled and even candlesticks used to ram groups of opposing monks. 

              The Jerusalem police had enough on, patrolling the bed sheet prophets without keeping the peace at the Church of the Holy Sepulchre. A bit disappointed that there was no rumble between rival gangs of monks, I left the Holy Sepulchre and made a mad dash to the Mount of Olives, east of the city. This, potentially, was my last shot of the day and my first sit-down meal was patiently waiting for me. The Mount of Olives was the perfect location to shoot a setting sun over Jerusalem with the Dome of the Rock, the Golden Gate and Lions Gate in the foreground. Sunset and sunrise both made great shots which meant my days were long. With copious amount of coffee and snacks to keep my sugar level high, I averaged a sixteen-hour day. As the sun packed up and left, dusk turned to night and jewels of light gave Jerusalem softness from its harsh reality. Maybe it would see a better day tomorrow.  In spite of war, terrorism and the recent ‘intifada’, Jerusalem remained a devotedly holy place for the world to visit. As I left the Mount of Olives, I had to pass Bar-Ilan Street which could prove to be a harrowing experience, especially at night. 

              Ultra-orthodox Jews gathered on Bar-Ilan Street, a main Jerusalem thoroughfare, to protest about driving on the Sabbath. They threw rocks at passing cars and trashed restaurants with non-kosher food; they slashed tires and set trashcans on fire. Proudly burning the Israeli flag, they also committed acts of violence on women they didn’t consider to be modestly dressed – all in an effort to influence how the secular Jews of Israel should live their lives. The Jerusalem police resorted to riot gear, club-swinging and water cannons to keep Bar-Ilan open. The ultra-Orthodox had an unlikely ally in their fight for religious observance in Walter Sobchak, the Polish-Catholic convert to Judaism from the Coen brother’s cult movie, The Big Lebowski. In the bowling alley scene, Walter explained why he couldn’t compete in league-sponsored bowling tournaments during the Jewish Sabbath. ‘It’s Shomer Shabbos. I don’t roll on Shabbos. Saturday,’ he yelled, ‘is Shabbos, the Jewish day of rest. That means that I don’t work, I don’t get in a car, I don’t fucking ride in a car, I don’t pick up the phone, I don’t turn on the oven, and I sure as fucking don’t fucking roll!             ‘I don’t roll on Shabbos!’ adorned T-shirts alongside Walter’s image cocking a 9mm Glock: it was on cups, aprons, posters, mouse pads, caps, bumper stickers, hoodies, dog tags, and even babies’ bodysuits. We approached the Orthodox neighborhood in a convoy of Israeli traffic. I could smell smoke; all I saw were trashcans with yellow flames vaulting upwards and men dressed in black standing about. No stones were thrown, there were no blockades, just singing and shouting as we left their civil war against secularism. We drove by Kfar Shaul Psychiatric Hospital, for tourists with Jerusalem Syndrome, and turned northwest of the city, past olive groves, crops of tomatoes, cucumbers and zucchini. Off Highway One was the village of Neve Ilan and the Elvis Inn. We were greeted by a five-meter tall golden statue of Elvis Presley. Inside were more life-sized monuments scattered in various poses, such as Elvis sitting at a table, strumming a guitar. The jukebox played his greatest hits on loop and even the napkins bore his image. The walls were carpeted with Elvis photos, movie posters, magazine covers, concert tickets, postage stamps and license plates.                                                                                                 

              A short, portly man stood at the souvenir counter waiting to buy a kitschy keepsake. He had greaser sleeves (extreme sideburns) and wore a white polyester jumpsuit with rhinestone shoulders; round his pot-belly was a crudely embroidered American eagle belt. He also had Elvis’ trademark gold-framed sunglasses. I felt I’d discovered a new psychiatric condition: Elvis Syndrome. I saw that another Elvis statue was sat across from me, staring me down as my spicy burger, (kosher beef, of course) French fries and Coca Cola were set down. ‘Thank ‘ya very much,’ I said to the waitress, giving her my best Elvis impression.                                                          

              ‘You don’t think I hear that every day?’ she scowled. 

              ‘Must be the end of her shift,’ I thought.                       

              The jukebox played Elvis’ ‘Viva Las Vegas’ as the front doors swung open and two truck drivers walked in, laughing and discussing something in Hebrew. The Elvis impersonator walked away from the souvenir counter, past the two men who barely noticed his get-up. There was shouting from the kitchen and the wonderful fragrance of fried food filled the restaurant. As I watched a young couple point and stare, open-mouthed, at the multitude of Elvis photographs on the wall, I ordered another Coke. It was the end of another perfect day, and as Elvis’ voice sang from the jukebox: ‘Bright light city gonna set my soul. Gonna set my soul on fire,’ I couldn’t have agreed more.

A continuation from Life in the City of Angels: When You Can’t Get Published, Fuck It, Give It Away!

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It seemed as if the sun had directed all its energy from purgatory to this hole in the ground. I was alone and crawling on my belly in a shroud of darkness, breathing in the suffocating heat that kept my mind from dwelling on snakes, scorpions and the curse of the mummy. With every breath I could feel spiny particles of dust enter my nostrils as they worked their way up to my sinus cavity. These tiny parasites, consisting of historic spores, would now stowaway for months, traveling secretly through my membranes, only to reveal themselves at a later date as a brown muddy discharge from my sinuses. This was not the first time living organisms had taken a free ride at my expense; it had never been guns, landmines or potential kidnapping situations that worried me the most on my adventures, rather that some exotic micro-organism would ultimately do me in.

Above me is ‘The Collapsed Pyramid’, also known as ‘Meidum, the forgotten pyramid of Egypt’. It’s situated about 100km south of Cairo on the west bank of the Nile. Tomb robbers originally dug the shaft I was in some 4,000 years before. They must have been small people because they certainly hadn’t wasted their time making their entrance passage any bigger than was absolutely necessary. Hanging from the ceiling like stalactites were polished knobs of tafla clay that scraped against the back of my head.

Shimmying through the tunnel with a 26-pound video camera was no mean feat. The muscles in my arms began to involuntarily contract with the release of lactic acid, which decreased their capacity to hold the camera steady. I was shooting B-roll from the point of view of a tomb robber making his way into the burial chamber below. Unable to stop my arms from shaking, I paused to rest them and to brush away what felt like a large camel flea scurrying down my forehead. I shook my head wildly, only to crack it against the clay ceiling. Taking a swat at my face, I discovered that it wasn’t a flea, but a droplet of sweat mixed with dust. I was now blinded in one eye which stung with irritation. Great!

I dug the toes of my Doc Martin boots into the soil and pushed forward with a grunt, only gaining a few inches. I paused again to look through the camera’s viewfinder only to discover that the lens had what looked like dirty rice on the front element. How long have I been shooting with that crap on the lens?   

Lifting my head, I promptly cracked it yet again on the tunnel’s pitted ceiling. Cradling the camera with my left hand, I reached with my right to pull some lens tissue from my shirt pocket. The packet of tissue was moist from sweat. If I cleaned the grime with a wet tissue it would only smear into a mucky casserole. I laid the camera down to search for a dry, clean tissue, but grappling with the camera in such a confined space brought only more frustration, scraped knuckles, and bruised knees.

With the lens finally clean, I continued to shoot my progress through the earthy conduit, forcing a layer of Egyptian dirt into the crotch of my pants as I lurched further into the passage. To my surprise, the cool earth mixed with sand didn’t actually feel so bad – refreshing, even – as I wasn’t wearing underwear.

Suddenly, my progress was halted by my belt buckle that had snagged on a rock. I swayed my hips back and forth and lifted my pelvis up to free myself from the stone. I think it’s time for a breather. 

I lay on my stomach and enjoyed the feel of cool soil on the family jewels, turning off the camera to save its battery life. In the darkness I became acutely aware of the aroma of earth mixed with dung, along with the delicate fragrance of diesel fuel as it permeated the passageway. The potpourri of odors came from two Egyptians at the entrance fanning air into the tunnel with torn pieces of cardboard.

‘Should I have stayed in L.A., picking up cushy assignments, shooting another silly sitcom or self-serving award show,’ I thought. ‘No!’ I said aloud, forgetting I was alone in the tunnel. Before leaving ABC, I’d gained a reputation of self-reliance in remote and hostile locations, shooting everything from mountain climbing to extreme sports, and even stunts for ABC’s daytime soap opera, General Hospital. I knew it was time to bail from that life when I was charged by my very own union (NABET) for introducing a new video camera technology: the ‘Betacam’. I became a liability for embracing new technology that would ultimately change broadcasting forever. I faced great resentment for disrupting the status quo; I had passed the point of no return. So, I left my comrades behind with their old ideas – the Betacam became my VIP pass to the wider world. Ultimately, it had brought me to this hole in the ground.

Waiting for me in the corbelled burial chamber below was Dr. Salima Ikram Ph.D., Jeremy Brill, my audio man, and our government escort, Mohammad.

Dr. Ikram was a professor of Egyptology from the American University in Cairo and a Cambridge graduate. Specializing in zoo archaeology (the study of faunal remains left behind when an animal dies or, as Dr. Ikram puts it, ‘road kill from the past’). In the field Dr. Ikram can be found wearing a sky-blue headscarf and large, round Audrey Hepburn-style sunglasses. You would imagine that a woman working in traditional Arab society, in a field dominated by males, would be unnerved or feel intimidated. However, despite her youthful age and short stature, Dr. Ikram has a very sharp tongue and can speak rapid Arabic, delivering what needs to be said like a machine gun.

To make sure her point was always understood she armed herself with a Japanese silk hand fan which she pointed and shook in the face of any man who questioned her knowledge or authority. She’d ventured into ancient tombs and ruins more times than Lara Croft and Indiana Jones combined. We all had a crush on her. She was the real deal.

I groaned and resumed recording as I continued down the tunnel. I reached an old wooden ladder which led to a den below that was about the size of a Mini Cooper’s interior. I climbed down, using one hand to hold the camera and the other to grip the rungs of the ladder. ‘Jiminy Cricket on a crutch! My back is killing me!’

‘What was that, Dave?’ Jeremy asked.

‘Nothing, Jeremy, I’m still shooting.’

Crouched in the den, I filled my lungs with more fine dust and floating orbs. I wiped my brow; I was keenly aware that we had so little time to shoot this segment.

Between the den and the burial chamber was a huge slab of limestone. In the center of the slab was a twenty by twenty-inch aperture chiseled out by the tomb robbers. The beveled cuttings from simple hand tools still looked fresh in spite of their age. Extending my arms out in front of me, I held the camera to document my progress as Dr. Ikram, Jeremy and Mo stood on the other side of the slab, watching me with great amusement as I struggled.

I stopped recording when I reached the crux of the tight squeeze, my progress somewhat hampered by my bubble butt. Handing the camera to Jeremy, I pushed and pulled, finally letting out a loud ‘Aarrgghh!’ as I felt my ass pop like a cork from a champagne bottle when I passed the apex. Finally, I was clear of the aperture. Through into a relatively spacious area, I stood upright for the first time and stretched my back.

Scattered about the hallway, leading into the burial chamber, were huge broken blocks of limestone that the tomb raiders had smashed to gain entry to the tomb. For all their tunnel-digging efforts, their prize was a red granite sarcophagus, the size of a professional snooker table. The sarcophagus probably weighed about three-and-a-half tons and it had been hollowed out for a body without the power tools we have at hand today.

The granite lid had been moved aside slightly. On closer inspection, there was an ancient wooden mallet, about the size of a man’s fist, wedged between the sarcophagus and its lid. The tomb robbers had only needed to reach into the stone coffin to plunder it of its riches.

‘Dave, tell me when to start crawling and I’ll describe what lengths the tomb raiders were willing to go to,’ said Dr. Ikram.

Let me get situated and I’ll give you a cue,’ I said.

‘Okay. But remember, if I have to stop and turn around, you promised not to shoot my bum,’ she said, referring to a pact we’d made before descending into the tunnel.

Everyone bustled into place. Mo stood silently as he waited for instructions on what he should do.  We had so little time – I was hoping that after this take with Dr. Ikram I would have enough time to shoot more B-roll in the tunnel, and particularly the aperture and the burial chamber, without anyone around. Once we wrapped at this location we still had to travel back to the Saqqara Palm Club Hotel to do the ‘talking head’ part of the interview with Dr. Ikram; I just hoped it would be before dark.

I gave Dr. Ikram my spiel: ‘Okay, let’s start on this side of the aperture. I’ll start on you, as you explain who, what, where and how. I’ll then pan over to see Mo enter the aperture and follow him through. You continue to describe the tunnel as we make our way to the exit. I’ll continue to roll tape, so don’t stop. If you have to stop, just start from the top of your description, and in post-production we’ll edit snippets of you walking and talking and we can also add in the B-roll footage.’

I panned round from Dr. Ikram to see Mo crawl through the aperture. As I followed Mo through – BLAM! I smacked my forehead into the top of the opening. It must have made a loud noise because Jeremy looked up.

‘What was that?’ he asked.

‘Aarggh… start… start again,’ I said, not wanting to acknowledge that I’d smacked my head for what must have been the hundredth time.

My shins scraped against the lip of the aperture. I arched my back to support the camera in front of me and pushed with my feet to enter the den. I desperately tried to balance myself on my knees. Kerplunk! In a cloud of dust, the camera and I capsized on the rocky floor of the den.

Dr. Ikram, unaware of my listing condition, continued her narrative. ‘Meidum is thought to have originally been built for Huni, the last pharaoh of the Third Dynasty. It was completed by his successor, Sneferu, who also turned it from a step pyramid to a true pyramid, by filling in the steps with limestone. At the pyramid’s massive base are tons of scattered fragments from the collapsed outer shell that stemmed from Sneferu’s repair job. This is the robbers’ tunnel and this is the way to exit the ‘mastaba’. It’s quite a tight squeeze,’ she added.

‘You can say that again,’ I thought.

After Dr. Ikram passed through the aperture and exited the frame, I panned round, following Mo through the den to the bottom of the ladder.

Dr. Ikram continued: ‘The robbers chiseled through the tafla and in through the stone-built mastaba. There are lots of twists and turns to this whole experience, and it’s very difficult in some places because you have to go down almost on your belly and wiggle like a snake.’          She whispered, ‘You didn’t see my bum, did you?’

‘No, no. I didn’t even look in the viewfinder,’ I replied.

Now that there were four of us in the tiny den, and despite the Egyptians’ efforts to keep us cool, there was very little air circulating. We were all getting tired and cranky, and we had just minutes left to shoot this segment.

I would love to do another pass of B-roll in the tunnel alone.

I reached as high as I could, grabbing for the first rung of the ladder. I pulled myself up with one hand, holding the camera in the other. At the top of the ladder I panned round to catch Dr. Ikram climbing up behind me.

I clambered off the ladder. What was that? It felt like a spider running down the inside of my pant leg. I unclenched when I realized it was just a stream of sand and dirt I’d scooped up earlier. Shaking my legs one at a time, I started to edge backwards as Dr. Ikram walked towards me, describing the tunnel. ‘The tafla is worn and eroded because of the many visitors who have come down recently with their nice electricity. Conveniently for them, they could see exactly what was going on.’

Thud! Again?!

‘Do you want to take a break?’ Dr. Ikram asked.

‘No, I just scraped my head and it bloody hurt. Let’s continue,’ I replied softly, so my audio wouldn’t be picked up on tape.

‘It really is a tight squeeze, and when one finally looks out at the end they can’t help but think, ‘Thank God, at last! Light!’’ she went on.

Pointing my camera towards him, I followed Mo’s silhouette as he exited the tunnel into the blinding light of the Sahara sun. Is this what we see when we die: a bright light at the end of a tunnel, and a shadowy figure greeting us as we make our way to God?

Dr. Ikram tried to finish her description while spluttering on the fine dust. Eventually, we were done.

Mark was waiting for us as we emerged from the tunnel. ‘Okay, guys, we have to do it again, and this time, faster! Dave, you’re leaking. What’s all that sand coming out of your pant leg?’

We all glared at Mark, our mouths open.

‘Just kidding!’ he said.

 

Though that segment was done our day was not over, we still had Dr. Ikram’s sit down interview to shoot back at the hotel, as well as to review the tapes, clean the equipment, charge the batteries and package tapes for shipment back to the States. We had been in Egypt for six days shooting the History Channel’s ‘Tomb Raiders: Robbing the Dead’ and it had been non-stop since landing in Cairo.

Over the next 24 hours we had to travel back to Cairo where our first priority would be shipping the tapes via DHL to Burbank, California. Then we had to drive to Giza for more B-roll of the pyramids and to find a dynamic location to interview Zahi Hawass, the Chairman of the Supreme Council of Antiquities: his interview would cost about $1,500. It’s not uncommon to pay a fee, but the lines between a proper fee and baksheesh is thin.

After the interview we were scheduled to shoot miscellaneous scenic footage with camels, horses and pyramids – hopefully without tourists in the shot. Traveling back to Cairo from Giza, I would have to strap myself on top of our van to catch moving shots of the countryside and the cityscape after entering Cairo. We were to then check into a hotel for just a couple of hours, where we’d need to unload our gear from the van to take to our room – which we all had to share. In that time batteries would need charging and gear needed packing, which meant cross referencing the carnet to our equipment again.

We called Shmuel Bernstein, our co-producer and fixer in Israel. At the Cairo airport parking lot we had to pay the Egyptian production crew, guides, tourist police and our government watcher, plus bonuses. After discreetly shooting B-roll inside Cairo airport, we were finally free to buy souvenirs, drink espresso and eat whatever we could find in the airport terminal, finally boarding a flight at 10:30 p.m. and flying to Tel Aviv, Israel. There, after clearing customs, drinking coffee and eating old Balance bars, we had to load the camera gear into Shmuel’s suburban and drive for two hours to Jerusalem, where we’d check into the King David Hotel around 2:30 a.m. There, we were to unload the gear and charge batteries yet again and take a three-hour nap, just so we could grab the camera and shoot the sunrise over Jerusalem at 5:34 a.m.

We had all that to look forward to, but not before taking a swig from a warm Fanta and racing back down to the entrance of the tunnel. We had one more pass before Mark officially pulled the plug on this location. I rolled the tape and made my way back to the burial chambers. Now alone, I ran my fingers along the narrow opening of the granite sarcophagus to the 3000 year-old wooden mallet. For a moment I visualized a thriving kingdom by the Nile, via this tangible piece of history.

Conscious of our tight shooting schedule, I quietly exited the crypt, leaving in peace any ancient soul aimlessly roaming the tomb in search of the ‘tunnel of light’ to his God.

*****

Later, the post-production supervisor in Burbank called Mark in the middle of the night to say the footage in the Meidum burial chamber was unusable. They said the recording heads of the camera looked dirty and that there were lots of breaks in the video signal. They said they may be able to salvage only a few seconds of footage of the sarcophagus and the mallet.

Blood seemed to drain from my veins. My pride turned to liquid jelly and I lost my appetite. It was the most dreaded phone call any shooter could get and it was certainly no way to start the day. Perhaps there was a curse of the Pharaohs after all…

*****

Mark and Shmuel were inside the Rockefeller Archaeological Museum where the Israel Antiquities Authority (IAA), Jerusalem Division, was located. Across the street was the north wall of the Muslim Quarter of the old city of Jerusalem. They were discussing the day’s schedule and the implications of a ‘ride along’ on a night patrol with Amir Ganor, Director of the Robbery Prevention Division of the IAA.

Tucked away, at the small of Amir’s back, inside his pants, was a .45 caliber handgun with walnut wood grips; on his belt sat a pouch loaded with ammo clips. How Amir sat comfortably in his unmarked jeep for hours at a time with a .45 was a mystery to me – I wondered if it left a permanent imprint on his buttocks.

We loaded up. In a caravan we followed Amir and his partner driving east through the narrow streets of Jerusalem. As we passed the east wall of the Christian Quarters, we watched as huge tour buses parked on the acutely narrow street to unload a fresh crop of pilgrims at the Jaffa Gate. Near the Citadel of the old city a Hasidic Jewish man, dressed all in black with long curls, insisted on walking down the middle of the road wildly waving his arms. Continuing south we drove by crowded bus stops where quite a few male and female Israeli soldiers with fully automatic weapons hitch-hiked for a ride.

In Shmuel’s suburban the four of us were crammed in amongst anvil cases of camera gear, audio equipment, climbing gear, boxed lunches, two cases of bottled water, assorted tools and mountains of protein bars. With one hand on the steering wheel and the other holding his cell phone, Shmuel talked loudly in Hebrew as he set up the next day’s shoot. Mark, with his long legs, sat behind me as he read from the Tomb Raiders’ production book and glanced occasionally out of the passenger window to take in the sights. From time to time I’d hang the Betacam out of the window, taking travel shots across the horizon.

It had been stop and go for hours as we followed Amir down deserted back roads near the Green Line. We just hoped that the camera mounts were holding steady. The afternoon sun seemed brighter there than in Jerusalem and the air was thick with humidity, making it feel hotter then it really was. The dirt road that we were traveling on was badly rutted from the scars of erosion and potholes that looked like shallow wells. With every plunge into a cavity the anvil cases in the back of the suburban leapt up before swiftly crashing down.

We parked aloft a barren hill overlooking the Palestine Territory; the terrain was very similar to southern California: a desert full of sand structures, prickly pear cacti and brown shrubs that eventually turn to tumbleweed. Jeremy was the first to leap out of the suburban to check the camera that was mounted on Amir’s jeep.

‘Dude, the suction cup is solid and the camera is filthy from specks of bug juice,’ he said.

Grabbing the Betacam and a handful of Balance bars, Mark, Jeremy and I started shooting B-roll immediately. Amir and his partner locked and loaded their automatic weapons in unison, slapping the butt end of their magazines to ensure they were sat correctly. We then proceeded east, towards the Green Line, moving as a unit to Amir’s slow and deliberate pace. Amir continually checked the ground for telltale signs of foot traffic and fresh digging. Twenty minutes into our stroll Amir came upon a freshly-dug shaft.

He pointed to the ground. Dead shrubs surrounded the cut in the earth. The shaft had smooth edges and its width was approximately 1.2m square. Just below the surface, the walls of the shaft were lined with roots that looked like the fingers of skeletons cradling protruding rocks.

‘Here! There is new soil on the edge of the shaft,’ said Amir.

Amir gave his weapon to his partner and took the longest Maglite flashlight I’ve ever seen from his pack. He started to climb down into the vertical shaft, using the freaky skeleton-like fingers as a rope ladder for his descent. At the bottom, he disappeared into a horizontal tunnel that led to a chiseled slit in the wall. Shmuel was very anxious to follow and gave us a detailed commentary on his downward climb, using Amir’s technique. ‘Okay, guys, putting my hands on the edge. I’m using my right foot to step on this rock. Okay, okay, now my left foot on this one and now down to the bottom…’

Once descended, Shmuel asked, ‘Okay, who’s going to be the first one coming down, guys?’

I’d deduced that the Betacam was much too big and heavy to film down the shaft so I grabbed the mini DV camera and started to clean the lens from dust and bug wings.

‘Okay, guys, who’s next?’ Shmuel asked again.

I looked over the edge to Shmuel. He was squatting at conduit points in the opening of the chamber. ‘You see? This was blocking the entrance. They moved the stone a little with a crowbar then broke it here to get in. Okay?’

 

‘Yeah,’ Mark said. He shimmied feet first into the burial chamber, inhaling as he went through the aperture. There were skulls, bones and shards of stones scattered about the burial chamber that made the ground uneven. Amir sat on some broken ossuaries, shining his flashlight on the ceiling of the tomb; the light it cast made the tomb seem even more eerie.

From above I could hear Mark rustling about as he began shooting. ‘I’m just going to get a close up of the skulls and the bones,’ he shouted.

I heard a thud then a groan. Mark had tripped but luckily, he’d not fallen on any of the bones or ossuaries. ‘I have to be very careful here,’ he said to Amir.

Peering over the edge, I made eye contact with Shmuel and handed him my camera. As I started my descent into the shaft, small streams of dirt and pebbles started raining on Shmuel who took shelter next to the slit. Stepping on the jutting stones I heard the dry ‘skeleton fingers’ crack underneath my boots.

Facing the slit, I saw for myself that the tomb raiders had chiseled their entrance unintentionally in the shape of an open mouth. As I prepared to go feet first I conjured in my mind ancient goddesses with beautiful lips, their power of temptation calling on men to see what lay beyond them.

The aperture appeared to suit those with a waist size 32 or less. Given that I’m a 34 waist, I anticipated a problem.Shmuel started giving me instructions. ‘Da’vid, face the opening and go feet first. Slide and inhale at the same time.’

I slid my right boot then my left boot into the hole leading to the tomb’s tunnel. There was the soft, muffed sound of my pants sliding against the rough stone as my feet fell into the tomb. My knees passed and my thighs followed – which was as far as I got. I was stuck between two worlds. My companions started laughing before cheering me on.

‘Push! Push, Da’vid,” said Shmuel.

From inside the tomb I heard, ‘Dave, there’s a fall of about four feet. Drop!’

There was a scraping noise as my 34 waist and belt buckle tried to shimmy. I’ve been told in the past, during romantic endeavours, that I have ‘a butt like a black man’ – something I’ve always thought of as an attractive asset, but which, in this instance, was a real liability. ‘I think I’m too big, guys,’ I told my audience, ‘I’m wedged in!’

Shmuel was trying very hard not to laugh but a giggle escaped. I too began to chuckle, which was uncomfortable considering the added pressure of stone against my waist.

‘I think I’m going to have to go back!’ I kicked my legs wildly, inhaled and pushed with my arms against the lips of the hole. With a grunt, I popped back out like a newborn baby from its mother, onto the ground up top, creating a small cloud of dust.

              Tilting their heads up to the entrance, Mark and Amir laughed as Shmuel helped me up and slapped – not brushed – my backside, freeing me from the dirt and pebbles that clung to my butt. I stretched my back then pulled up my shirt to find that my stomach wore the physical proof that I’d been stuck. Humility aside, all I could think was that the tomb raiders who had made that shaft obviously didn’t like hamburgers as much as I did. I handed the camera through the small hole to Mark and left him to sort out filming in the tomb.

 

 

Women March 2018Sikhism preaches that people of different races, religions, or sex are all equal in the eyes of God. It teaches the full equality of men and women. Women can participate in any religious function or perform any Sikh ceremony or lead the congregation in prayer.

Serving Kindness, honors Sikh teachings of selfless service and equality through langar, which is a free community kitchen. In Sikh tradition divisions based on differences and status of religions, caste, color, age, gender and social status are removed to make way for sharing, community, inclusiveness and oneness.

Sikhs have lived in America for more than 150 years, helped build the Transcontinental Railroad, served valiantly in every major world war, stood at the forefront of civil rights struggles, and were first responders on 9/11. Even though Sikhism is a distinct religion from Islam, many Americans either confuse Sikhs and Muslims.

 

Life in the City of Angels“I don’t have a bucket list, but my shit list is a mile long thought ….God help me! I use to have a religious habit then I became conflicted, confused and couldn’t stop lusting for the church lady playing the piano, besides I don’t like velvet paintings of the Pope. So, let me ask you this question because damn it if money is the root of all evil, why do they ask for it at church and If we were made in the image of God why aren’t we invisible ? “

Dave MeschivesBesides me are my two pups, Frankie Doodle and Oggi Doggie. We are warm and comfortable sitting on the sofa  this early November morning. As I drink my coffee in the background the music of Ray Davies and The Kinks is playing, This Time Tomorrow. It only seems appropriate since we have had five deaths in the family since February. I am wondering with great anticipation and anxiety what will be This Time Tomorrow. I can’t wait for 2014 to over with. Not to be a downer but there has been personal discoveries, evolutions and revolutions for the last nine months as I wait for the next revelation.
What is it they say, “Perception is Reality.”  What seemed so important at the time of my youth was working at ABC Television Network in Hollywood, California.I had it made it to the top of my game in the entertainment business with power, money and prestige. It is also where I grew up, matured and honed my production skills and that was my perception of the world. When I left ABC Network I wanted more and I must say, I got it! I covered the war in Afghanistan as a solo journalist, civil strife in LA and the intifada in the Holy City of Jerusalem. My “Perception of Reality” has changed radically since those ABC days. I have seen death, betrayal and hopelessness in the world as the illusion of Hollywood was left behind. But I still hold on to my belief that deep in the souls of humanity we are one – in spite of political or religious differences. Like Ray Davies is singing now, ” Leave the sun behind me, and watch the clouds as they sadly pass me by,  and I’m perpetual motion and the world below doesn’t matter much to me, this time tomorrow where will we be.” I can only hope and pray.
My coffee is getting cold and Frankie and Oggi are restless and music has changed from the Kinks to the Mamas and Papas song, California Dreaming. For a kid from Oklahoma with a high school education I have lived my California Dream and for that I’m grateful for the journey I have had. Let’s see what tomorrow will bring and what old perceptions will change.

Jesus of Hollywood

Kevin Short, aka West Hollywood Jesus died December 13, 2017, at age 57. Kevin was a mainstay up and down Hollywood Boulevard, and famously posed for pics with countless tourists over the years. He had a positive effect on anyone who came in contact with him. Rest In Peace Kevin.

Life in the City of Angels: Jesus of Hollywood originally posted October, 2009. 

It is the Mecca of their religion with 10 million followers annually making the pilgrimage to this sacred site. This is the biggest religion in America. No spiritual following receives more airtime and print space. It is Celebritism. And the holy of holies even has an address: 6925 Hollywood Boulevard, Hollywood, California.There you will find an archeological site full of artifacts – a temple, footprints, hand impressions and a sequence of letters, words and symbols etched in concrete. Beyond the grid of this archeological site is a walk-way that the locals refer to as the “Walk of Fame.”  It is a three-and-a-half-mile (5.6 km) round-trip journey much akin to  the Stations of the Cross in Jerusalem.

Blind-FaithAbove the strata is rock art embedded with more than 2,000 stars featuring the names of not only human celebrities but also fictional characters  and even animals. Each emblem is a pink terrazzo five-pointed star rimmed with bronze and inlaid into a charcoal square. Inside it you’ll find a revered name inlaid in bronze, below which is a round emblem indicating the category for which the honoree received the star. Even those of blind faith cherish these artifacts.  Touching-the-Star-WebThe first sacrament dates back to 1960. Who was that lucky first beneficiary?  Paul Newman’s wife, Joanne Woodward. (I don’t care if it rains or blows hard – as long as I’ve seen the star of Joanne Woodward). It was on the Walk of Fame that I found Jesus. He was sitting in Baja Fresh, a popular Mexican fast food chain, deep in conversation with a fellow patron.

Jesus-in-Baja-FreshJesus was listening intently while nursing a Starbuck’s Espresso Frapuccino Grande. After finishing his taco – I could only speculate it wasn’t pork – he stepped onto the Walk and I began to follow Him.

Immediately, pilgrims of all nationalities and tongues followed Him with their eyes but none were so bold as to either approach him or engage him, so I decided to take the plunge.“Jesus, are you homeless and forced to work as an historical character here in Hollywood to survive ?” He responded by reaching into his plain linen robe and pulling out a set of keys, “No man” he said, “ I drive a Mercedes and I have an apartment.” Many of the pilgrims would smile at Him and point but it seemed as if only the elderly were captivated by the Son of God and would seek his attention. And, as expected, He would listen patiently.

Jesus-Listening-to-Elder-WebThere were impassioned voices calling from passing cars, “Jesus, Jesus”. But interestingly enough I didn’t hear a peep calling for the attention of the other faux celebrities that congregated at the Temple. Waiting-for-Tourist-WebAs far as historians can tell, Jesus first appeared on celluloid in 1903, just a few years after the birth of moving pictures.  French brothers Auguste and Louis Lumiere produced “La Vie et la Passion du Jesus Christ,” a 44-minute silent film which was one of the earliest feature-length movie and every frame was painstakingly hand painted for color. Riding high on respectability for over one hundred years the subject of Jesus came crashing down in 2001 with the release of “Jesus Christ Vampire Hunter” – a second coming musical complete with kung-fu action. Need I say more?

Located east of the main temple is a second, smaller shrine on the Walk of Fame. This location is for the most devout believers where for $12.95 you can dwell for hours in worship, adoration and photo opportunities. Eerie wax figures of living and dead celebrity  are dressed up in costumes so that followers can relive their favorite moments of their deity. In April of 2009, Hollywood auction house Profiles in History sold off  “retiring figures.” More than 200 figures were sold online, including the Last Supper and the Beatles. Jesus and His 12 Disciples brought in more than $15,000. The Beatles brought in a mere $13,000. Sorry John, but Jesus is more popular than the Beatles.

 After a long day of shooting in Jerusalem I stopped at the Elvis Inn for a bite to eat. As I walked in a short, portly man stood at the souvenir counter waiting to buy a kitschy keepsake. He had greaser sleeves (extreme sideburns) and wore a white polyester jumpsuit with rhinestone shoulders; round his pot-belly was a crudely embroidered American eagle belt. He also had Elvis’ trademark gold-framed sunglasses. I felt I’d discovered a new psychiatric condition: Elvis Syndrome. I saw that another Elvis statue was sat across from me, staring me down as my spicy burger, (kosher beef, of course) French fries and Coca Cola were set down. ‘Thank ‘ya very much,’ I said to the waitress, giving her my best Elvis impression. ‘You don’t think I hear that every day?’ she scowled. ‘Must be the end of her shift,’ I thought.

Larry and Doug
After having lunch across the street, Larry and Doug get back to business in front of Grauman’s Chinese Theatre proselytizing to tourist in Hollywood. I asked Larry, If a woman with large breasts works at Hooters, then where does a woman with one leg work IHOP? Larry refused to acknowledge my question and raised his bullhorn and bellowed out his message. No tourist asked to have their photo taken with Larry and Doug.

B&W Life

A Canadian tourist recounts his experience on the Hollywood Walk of Fame. “The costumed characters are a step below the homeless population in the area. The homeless may be asking for money and wallowing in their own stank but at least they are not confrontational and demanding like the costumed characters in the area. Don’t dare take a photo of a character without remitting payment.They will chase you down.I watched Elmo get crazy backed up by the Cookie Monster. Superman just stood there …doing nothing. It was sad.” On the night of the 83rd Academy Awards, 82,000 people will be sleeping on the streets of Los Angeles.

Buddy can you spare a dime?-2On a Sunday afternoon Chris takes a break from panhandling and the heat of the day. His favorite spot for  shade is at the front entrance of the Capitol Records building where the marble stays cool all day. “The popular belief is that it was designed to resemble a stack of vinyl records topped by a record player’s spindle” Chris tells me. His attention turns to a tourist walking by,  “hey buddy! Can you spare some changes ? I like you shoes they match your outfit, nice legs too.”

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Exciting news regarding my debut novel, Cue the Camels. My U.K. publishers, Diane and Gail of Solopreneur Publishing, have chosen February 6 for the release date.

You’re able to pre-order the book here and the actual paperback will be on sale and orders fulfilled as of Feb 6.

This date has been picked for more than one reason. February 6 is the last Tonight Show with Jay Leno, who’s written the foreword for the book. As most of you will know, as well as my adventures in far-flung lands and hostile territories as I shot news reel, stills and documentaries, I’ve been behind the camera filming the Tonight Show for the last two decades. That is now coming to an end.

Luckily for me, I’ve a new career ahead: that of a novelist. Which is all the more reason why I need my fans to get behind me as I make this leap of faith into a completely different world. I’ve loved nothing more than recounting my memories in Cue the Camels and I hope my brand of humor carries across the pages. It’s a book that’s been as widely received by women as men, and Di and Gail have shaped it into a fantastic mainstream read that anyone can enjoy.

Boots_and_LR_WebThe other bonus of the Tonight Show departure is that I can spend more time hanging out online and getting to know my virtual (and tangible) friends more deeply. If you’d like to connect with me on Twitter, my ‘handle’ is @WorldlyMorsels and the Facebook page for Cue the Camels is here. Check in and stay with me as I report back on what’s it’s like to be a published author. No A-lister parties with fireworks and a free bar planned yet, but you never know.

I also welcome your feedback; get in touch and say ‘hi’, or let me know what you think of the book. It’s been a busy time trying to get all the ‘i’s dotted and the ‘t’s crossed but we’re now there. Thank you to my wonderful friends, family, and my beautiful wife, who have all supported me and will continue to do so on this new journey.

Tune in on February 6 for Jay’s last show.

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