“Bus stops are far more interesting and useful places to have art than in museums. Graffiti has more chance of meaning something or changing stuff than anything indoors. Graffiti has been used to start revolutions, stop wars, and generally is the voice of people who aren’t listened to. Graffiti is one of those few tools you have if you have almost nothing. And even if you don’t come up with a picture to cure world poverty you can make somebody smile while they’re having a piss”
 – Banksy, Banging Your Head Against a Brick Wall

“To me, photography is an art of observation. It’s about finding something interesting in an ordinary place… I’ve found it has little to do with the things you see and everything to do with the way you see them” – Elliott Erwitt

Street Photography is like catching butterflies, you run around scanning the horizon trying to catch that magic moment of interaction. With patients and tenacity, the nectar of your efforts presents itself unexpectedly. With stealthy sequence of movements, you position your lens ready to capturing the allusive moment. The planets are aligned, the decisive moment is captured  becoming an artifact of time that will never exist again. Well, that’s if you don’t stage the shot.

Carl

“I’m not sure if it the zest for life that I have or just the carbonation… my friends say that I have a bubbly personality. Oh geez ! People that say you have a bubbly personality… chances are you’re not attractive. I don’t think I’m ugly, I have a great smile, good hair, a positive attitude and I’m a Gemini. Did you know that we Gemini’s are gentle, affectionate, curious, adaptable, with an ability to learn quickly and exchange ideas openly. The downside of being a Gemini is nervousness and indecisive….wait a minute, indecisive…Coca-Cola or Pepsi ? Oh ! it’s not important. The only thing I don’t like about being a soda jerk is the paper hats. I mean they tear easily after you sweat and they never fit right. I don’t throw my paper hat’s away I keep them and make origami zebra’s..you know, the strips on the hat and all. Origami zebras are more difficult to fold than origami cranes. My paper hats are perfect for folding for zebras. It took me forever to get the lines of zebra stripes vertical and not horizontal. My zebras reminds me of the old adage: Not everything is black-or-white, or in my case red and white. The world isn’t black-or-white in the zebras world either. I once read that the symbolic meaning of  zebras are the masters of balance, a symbol for individuality, the spiritual significance of knowing yourself, and the magic of illusion. So, I may have a bubbly personality and be optimistic by nature but don’t judge me by my stripes, remember I’m a Gemini.”

Kabul, Afghanistan

My Afghan Polaroid

Wandering the back streets of Kabul I found myself on Passport lane where Afghan citizens go to have their photos taken for government ID’s. After watching the photographer at work with a couple of subjects, I fell in line to have my photo take as well. The process was slow, about 10 to 15 minutes to shoot, develop and print a photo for each customer. Which gave me the time to study and admire the work of this real street photographer. The Afghan box camera is a giant handmade wooden box known as the kamra-e-faoree, meaning “instant camera” – I call it the “Afghan Polaroid”. Working with only natural light the photographer uses a 35-millimeter camera lens attached to the front of the box and instead of clicking the shutter, the photographer removes the lens cap for a second and replaces it. Inside the box camera is an entire darkroom – paper, developer and fixer. After the latent image is exposed to a sheet of photographic paper, the photographer inserts his hand into the box through a cut-off pants leg designed to keep out light that would ruin the print.

He develops the image by moving the paper through two trays, one holding developer and the other fixer, to create a paper negative. He then makes another exposure, which converts the negative image into a positive print. It was truly impressive to watch how smooth and precise the photographer worked.

Having been briefly banned along with music and paper bags by the Taliban the kamra-e-faoree camera is in danger of disappearing again as digital cameras become more common place in Kabul.

Lukas Birk is well aware of the historical signifiants of the Afghan street photographers and their camera. Mr.Birk  has creating the Afghan Box Camera Project. For any photographer who appreciates the history of cameras and film this is a worth while cause. Link:http://www.afghanboxcamera.com/

I waited to see if the women was going to remove her burka for the photo, she never did.

In mountaineering, there is a phenomenon known as ‘Summit Fever’ in which the heightened anticipation of summiting out weighs all reasoning. It is a step into the Twilight Zone where one’s critical faculties take a leave of absence and reckless decision making begins. The boiling frog story is often used as a metaphor for the inability of people to perceive significant changes that occur gradually –  the premise is that if a frog is placed  in cold water that is slowly heated, the animal will not perceive the danger and will be cooked to death.

In Jon Krakauer’s book Into Thin Air,  he describes climbers so intoxicated by the drive to get to the summit that the common sense of survival gets discarded even when exhaustion, dehydration and  bad weather becomes overwhelmingly evident – not to mention the absence of  fellow climbers who have met their death.  

Summit fever is not only limited to the tallest peaks in the world but can be found anywhere the human spirit is challenged- including the Sahara Desert. 

It has been called the toughest footrace on earth, The Marathon des Sables. Competitors have described the event as running on the surface of the sun. The  race is  held each year in Morocco over six-days covering  254 km which is the equivalent to six regular  marathons. Competitors must carry all personal belongings and food for the entire event in their backpacks. Water, tents and medical support are supplied by the race organizers. During the 1994 race,  Carabinieri (Italian police officer) Mauro Properi lost his way during a sand storm. Not wishing to endure a long drawn out death of dehydration, Mauro attempted to commit suicide in an abandoned mosque by cutting his wrists. The attempt failed – lack of water had caused Mauro’s blood to congeal the wound before the blood could escape his emaciated body. Nine days later he was found by a nomadic family and taken to an Algerian military camp. Mauro was nearly 200 miles off route.

Whether in the mountains, oceans or deserts for many adventurers the ultimate goal is to finish – at any cost. 

” I think that if you see me crawling I might be in trouble, but until then I think I’m okay.” Triathlete Felicia Wilkerson, competitor # 378, Marathon des Sables.

 





Chapter Six

Music is a safe kind of high – Jimi Hendrix

It’s not that I’m a snob about music but any world traveler will tell you that one of the most essential items in your rucksack is your music. My choice of tunes has become the soundtrack for many of my journeys, often saving my sanity. I can attest that there is nothing better then listening to your iPod on a transatlantic flight, it evokes a wonderful state of being that takes you away from the crying babies and exasperated mothers. Music has protected me from exasperation when Egyptian wedding parties have still been going strong at two o’clock in the morning, as well as helping me pass days (not hours) while once waiting for a flight out of Kabul.

              For me, Justin Bieber’s mindless pop just doesn’t lend itself to the experience of tearing across sun-bleached sands in the Sahara desert in a Toyota Land Cruiser. The Clash’s ‘Rock the Casbah’, however, does a terrific job and always sets the mood. I have collected CDs from souks, bazaars, back alley kiosks and hotel lobbies; I’d like to think that, as a result, my taste in music is eclectic. You’ll find Middle Eastern dance, Bollywood, Japanese pop, electronica, soul, rock, tango and Neapolitan ballads on my iPod. 

              Like a still image, a song can transport you back to a moment in time that has been forgotten: a cognitive process that scientists have tried to understand for a long time. For instance, during the wild fires of southern California in 2009 I had a very real flashback when Shakira’s song ‘Whenever, Wherever’ blared out from the radio while I was driving along the Glendale freeway. Combined with the sight of the burning hillside, the fumes of diesel and the ‘thump, thump, thumping’ of the helicopters overhead I was immediately transported back to the Bagram airbase in Afghanistan.

              I see music as a synthetic acid that enhances flashbacks of our memories. Scans of the brain have shown that when people listen to music, virtually every neuron becomes more active, which may explain how I’ve overcome a learning disability, dyslexia and attention deficit disorder. Music forces me to focus, which keeps my ADD at bay. Growing up, my parents could never understand why I would play music when reading or studying; they’d just shout at me to turn the record player or radio off. 

              Once I sit down and play my music I fall into a Zen-like state; my brain slows down to a crawl so that I can concentrate. If it were not for music I would probably be selling used furniture in Tulsa, Oklahoma. 

              In all societies – with the exception of just one, that I know of: the Taliban – music’s primary function is collective and communal, to bring and bind people together through singing and dancing, should their culture allow. Humans have been making music since those first cavemen’s campfires.

              In Kabul, Afghanistan, I spent an afternoon eating lunch that had been cooked on the sidewalk, in front of a carpet store on Chicken Street. The owner and his son stayed and had lunch with me so that they could practice their English. When Kabul was under Taliban control, paper bags, white socks, kite-flying and music were forbidden. This was serious oppression; for instance, possession of a paper bag constituted the death penalty. If they viewed that so severely, imagine what they’d have done if a flash mob broke out to Survivor’s ‘Eye of the Tiger’ – the Taliban would have nuked all of Chicken Street.  

Flower Street, Kabul, Afghanistan

              To celebrate my host’s and his son’s newfound freedom we played ‘Jump Around’ by House of Pain on his chrome-trimmed ghetto blaster that he’d kept hidden from the Taliban. It must have been very amusing for the ISAF (International Security Assistance Force) troops to see a couple of Afghans and one big white guy jumping to the beat of the music in front of the old carpet store. To this day, when I hear ‘Jump Around’ I can smell the pilaf cooking, feel the heat of the day and, in my mind’s eye, see the physical expression of freedom on the owner’s face and that of his son’s, as they danced with sheer joy. 

              Prior to a shoot in Egypt I listened to singer Amr Diab which gave me some insight into modern Egyptians’ taste and a clever way to win over friends. I phonetically learned Amr Diab’s hit ‘Nour El Ain – Habiby’. Arabic was not a language I grasped quickly; I know a few phrases like ‘tiizak hamra’: ‘Your ass is red’ (i.e. like a monkey’s); or ‘moxxu gazma’: ‘His mind is (as low and dirty as) a shoe’, a bitter insult. Still, I persevered and mimicked ‘Habiby’ before leaving the States.                                                                                                                                                              

              Once we landed in Cairo we immediately started shooting. On a production like that there’s not much time to build a friendly relationship with your Egyptian fixer, crew members or driver. Despite the language barrier, we were all very courteous to each other and worked together really well. On day four of the assignment, we were travelling from Cairo to Giza by van; Abubak, our driver, pulled a cassette tape from a black box that he was very protective of, because it contained his personal collection of music. I was in the back of the van as the Egyptian crew sat up front, smoking Cleopatra cigarettes. The intro began to ring out and I felt butterflies in my stomach. Amr Diab sang the first lyric. I stood-up (as much as I could in the van) and belted out, ‘Habibi ya nour el-ain, ya sakin khayali, a’ashek bakali sneen wala ghayrak bibali (translation: My darling, you are the glow in my eyes, you live in my imagination, I adored you for years, no one else is in my mind). I then sang the chorus: ‘Habibi, Habibi, Habibi ya nour el-ain’ (My darling, my darling, my darling glow in my eyes).                                           

              I swear to God, one of the crew member’s cigarette dropped out of his mouth, and I could also see in the rear view mirror Abubak’s eyes widen – he nearly rear-ended the Cairo taxi in front. There was a moment of shocked silence – this big white guy from California was singing one of their most popular songs. They began to clap in unison to the beat of the song; one by one they stood up and held their hands high, swaying their hips, as we all sang ‘Habibi, Habibi’. The remaining seven days of our shoot were flawless. Every evening we came together and smoked shisha, played dominos and learned curse words in each other’s language. At the end of the shoot, and before checking in for the flight back to the States, we all stood in the Cairo International Airport parking lot to say our goodbyes and so I could pass out their payment and traditional bonuses. I noticed Abubak walk from the cab of his van with something wrapped in newspaper. He presented me with a gift: my very own hookah and shisha.                                                                                                                                               Surrounded by the Egyptian crew, tears filled my eyes as I accepted their gracious offering. We’d become as close as brothers through our common love of music. As we said our goodbyes I couldn’t hold it in any longer and I openly sobbed as I hugged each of the big, burly, bearded men. They, too, began to weep as I walked away and boarded my flight.                              

              I missed out on securing a bulkhead seat in coach and found myself wedged in a middle seat at the back of the plane. The seat had only enough space for a tiny derriere, which I don’t have – I swear, my toilet seat back home in Burbank was bigger. My legs were cramped up against the gray folding tray hanging from the seat in-front of me that refused to stay up, which seems to happen on every overseas flight I take. I should file a report to Amnesty International that United Airlines commits acts of torture by kneecapping captive consumers. 

              The in-flight movie was one I’d seen before: a chick movie, ‘Sleepless in Seattle’. It was time to escape into my world. I settled myself as much as I could by placing a pillow between my knees and the seat in-front of me. With my earplugs in and my iPod tuned to my favorite artist, Natacha Atlas, I opened a dog-eared page of my book: The Teachings of Don Juan, by Carlos Castaneda. Having lived in the Sonoran desert of the American southwest, and after working in the Sahara desert, I have an affinity with space, sand and time. As an anthropologist, Castaneda wrote that Don Juan Matus, a Yaqui Indian and shaman, was an expert in the cultivation and use of various psychotropic plants, (specifically, magic mushrooms, angel’s trumpet and peyote) all found in the Mexican deserts. While under their influence, Castaneda reached a transcendental state. At cruising altitude, with the monotone whine of the jet engines and the murmurs of fellow passengers, Natacha’s song, ‘Ya Weledy (My Child)’ began and I hoped to gain similar escapism. The music then turned to an Arab symphony; in my mind a curtain rose and I played back the last few days with my Egyptian friends as Natacha sung: ‘Don’t forget your friends, don’t forget your friends. And those who think of you, and those who think of you, you don’t know what is in front of you. Don’t stray from the path.’                             

          My own hypnotic drug – my music – was starting to kick in and I felt serenity, wedged inside my seat miles from the ground, incarcerated in a metal box. The track changed to Anthony Newley’s ‘What kind of fool am I?’ and I had a vivid flashback of my friend, Ya’akov, whom I worked with in Israel as we searched for a money shot….

*****

The passenger window next to me was tinted yellow from years of exposure to cigarette smoke. Running down the middle of the window was a vertical crack in the shape of lightning; it was stuck halfway which allowed a blast of hot air to penetrate the cab, bringing with it familiar smells of diesel and earth. As the terrain charged by, I idly wondered which biblical figures had walked this ground, and which battles from the Old Testament had been fought there. But it was difficult to ponder such searching questions when my Israeli driver, Ya’akov’s, radio-cassette player screamed ‘What kind of fool am I?’

              With both hands on the wheel, and an ever-present Marlboro dangling from his lips, Ya’akov belted out the tune, over-enunciating each lyric. A man of small stature, Ya’akov was built like a brick house, with hands like baseball gloves and eyes blue and clear. 

              For some, pop music is considered to be the demise of civilization but for Ya’akov, it was a blessing. Ya’akov embraced western culture by teaching himself English from the Billboard’s Hot 100 music chart – it was the reason why he strained so hard to pronounce each lyric. Although his accent was definitely Israeli, it switched to a bad Elvis impersonation when he cursed aloud, such as when the undercarriage of his truck scraped the limestone rocks in the road. He also had difficulty with slang, such as when we referred to the ‘walkie talkies’ we used on location. He called them ‘okie dokies’. So used to his description, I still find myself calling them ‘okie dokies’ even now. 

              Ya’akov relayed his military service history during our trip. He was a veteran of the Six-Day War and witnessed Israel’s history from the front lines. He added that the Beatles released ‘Sgt. Pepper’s Lonely Hearts Club Band’ only days before the battle. He especially liked ‘When I’m 64’. 

              It was May 1967 when the Egyptian president, Gamal Abdel Nasser, expelled the United Nations’ Emergency Force from the Sinai Peninsula, including the Suez Canal. Egypt subsequently blockaded Israel’s southern ports of Eilat and the Gulf of Aqaba, preventing shipments of Israel’s oil imports. Nasser also had a strategic alliance with Jordan and Syria, with additional military support from Iraq, Saudi Arabia, Sudan, Tunisia, Morocco and Algeria. Egypt had amassed a thousand tanks and nearly a hundred-thousand soldiers on the Israeli border. On June 5, 1967, Israel launched a pre-emptive attack against Egypt. Ariel Sharon commanded the most powerful armored division on the Sinai front, which Ya’akov’s unit was part of. Ya’akov, a machine-gunner, fought in that battle, but not before his unit was held back due to landmines and Egyptian tanks. I can only imagine that while he waited for the orders to move out, Ya’akov was drinking coffee, smoking cigarettes and hoping to make it to 64.

              General Sharon broke away from his plan of attack and ordered his troops to follow a camel path through the sand dunes, thus avoiding thousands of landmines and with the intention of surprising the Egyptians. Ya’akov was happy to have just survived the war. He now drove film crews around Israel and sold cartons of Marlboros to the Bedouins. 

              We were on an old dirt road, somewhere off Highway 79, near Nazareth. Ya’akov maneuvered around bombshell-size potholes; his truck, filled with our camera gear, swayed almost rhythmically to the cassette player. The goal was to find an appropriate filming location in the Israeli outback, one without power lines or any evidence of the twenty-first century. I let my driver – and serendipity – find the money shot. 

              The first time ‘happy chance’ occurred was when I shot a documentary about the Dead Sea Scrolls. We’d traveled to the cave in Qumran where the scrolls were found by a Bedouin shepherd in 1947. With that segment of the documentary done, and with no further obligations, I put my headphones on and succumbed to Esquivel (which is great travel music). I let fate and inevitability take us down unmarked dirt roads. Hidden away were miles of beautiful, sweeping terrain, perfect for shooting stills and B-roll for the documentary. Since that shoot it has become a ritual to wander aimlessly about our location.

              True to this tradition, Ya’akov found a spot and pulled over. He got out a small backpack stove and proceeded to make us coffee. We sat on the back tailgate, smoking cigarettes and stirring our thick, black coffee.

              ‘Ya’akov,’ I said.

              ‘Yes, David?’

              ‘How about another song?’ 

              Without blinking, Ya’akov bellowed, ‘In-a-gadda-da-vida, honey, don’t you know that I love you? In-a-gadda-da-vida, baby, don’t you know that I’ll always be true?’

              As he stood in the middle of the old dirt road in the outback of Israel, Ya’akov mimicked playing a Vox organ in D-minor while belting out his tune. ‘Jesus,’ I thought, as I recognized the melody by Iron Butterfly. And then it hit me: the song came out in May of ‘68, right after the dust settled from the Six Day War – around the time Ya’akov started learning English. 

              As the sun set and Ya’akov rolled out the hits, there was nowhere I would rather have been. I shouted out, ‘Hey, Ya’akov…hand me your okie dokie. I’ll charge it for you.’

Chapter Five

I was in seat number 33E, center aisle, in coach. Brown and yellow stains covered my seat and the tray table hung from a hinge so damaged that I had to prop it up with my left knee. I tried not to make eye contact with a frustrated mother who was stood in the aisle with her crying baby – her submissive husband in standby mode with the baby’s formula bottle in one hand and a clean diaper in the other. The poor man exemplified Henry David Thoreau’s quote: ‘The mass of men lead lives of quiet desperation’. A renegade four-year-old weaved through the cabin and ‘tagged’ an elderly Hasidic man who was praying next to the emergency exit. I just prayed that my iPod wouldn’t die and that the Ambien would soon kick in.

              Our flight from Los Angeles to Tel Aviv was a long sixteen hours. My in-flight entertainment was watching a live performance of Jewish cultural and family dynamics. There was some English spoken on the plane but mostly, a mix of Hebrew and Yiddish filled the stuffy air. The guy on my right was reading The Jewish Daily Forward newspaper and drinking a Sprite. To my left, and fast asleep, was a Teletubby of a man, whose yarmulke had slipped down to his forehead and who, on occasion, snorted like a hog. On my iPod, my Natacha Atlas remix played. Eventually, I entered the ‘twilight zone’ when the Ambien finally took effect.                             

                  As we approached Jerusalem on Highway One from Tel Aviv we could see the city lights reflecting off low-lying clouds. The first time I’d set eyes on Jerusalem was several years previously: it had been a clear night under a full May moon. The limestone walls of the Old City had been awash with blue moonlight and the air had been completely still, and uncomfortably humid. Klezmer music played on the car radio, which seemed appropriate as the streets pulsated with trucks, cars, city buses and pedestrians dodging traffic. Everyone seemed to be in a hurry with their cell phones attached to their ears. 

On this visit, however, there was no moon. Jerusalem was quiet and room service was closed. I lay on the bed munching a Balance bar, stretching my legs and back when the peaceful night vanished with the screech of tires and a ‘Whoosh!’

Below my balcony, on Aharon Katsir Street, a van was on fire. I grabbed my Nikon and got a few shots of the van just as one of the back tires exploded from the heat of the fire. In the distance I could hear sirens as I watched the driver run and disappear into the night.

                  What if the van’s full of explosives and I’ve just watched the driver run away? The Hyatt Regency is full of tourists and here I am, on the balcony, shooting stills – the only thing left of me will be ash, meat and a Nikon F3T!

              But that train of thought wouldn’t lead to the money shot, so I kept shooting until I heard chatter from a walkie-talkie above me, on the roof. 

              Looking up, I could make out the silhouette of an armed guard and the barrel of his Uzi submachine gun. He was dressed like a Ninja, all in black, and wore a balaclava. His conversation was in Hebrew but there was no alarm in the Ninja’s voice. The Israeli fire department arrived, as did the police. They were in the process of putting out the van’s fire when the potential terrorist returned to the scene, showing the police his driver’s license and some papers.       

              When I share this story of the would-be Jihadist and the van on fire, people often ask me, ‘Aren’t you afraid when you go to Israel or the Middle East?’ 

              ‘I’m always very comfortable in Israel,’ I reply. ‘Besides, everyone carries a gun. But what does it say about your faith if you’re afraid to go where Jesus walked?’ Without a beat, I continue, ‘Quite honestly, I’m more fearful of going into a 7-Eleven in L.A. at midnight and getting shot, than I am about getting blown up in the Middle East.’

               The fire of the van had been extinguished so the Israeli fire department left with the police. I watched the driver of the van hail a cab; the show over, I jumped in the shower before falling into a deep sleep. 

              I woke to the loud chirping of sparrows. The morning sun presented a new day as I walked out onto the balcony to greet it. Below me, the blackened shell of the van sat desolately. I looked beyond its charred skeleton to the Old City of Jerusalem, surrounded by its stone walls and the Damascus and Jaffa Gates. It was hard to imagine that within those walls so much bloodshed had taken place, given that it spanned only 220 acres. Jerusalem, for me, was the Disneyland of the world’s most sacred sites: the Temple Mount, the Western Wall, the Church of the Holy Sepulcher, and the Dome of the Rock. In spite of the many solar panels, satellite dishes and electrical wires cluttering up my eye-line, I could still imagine what the Old City of Jerusalem looked like five hundred years ago.

              Our plan was to start filming at the Christian Quarter’s entrance of the Jaffa Gate, on the west side of the Old City. We would then shoot still images and slices of life throughout the Jewish Quarter before finally moving on to the Muslim Quarter. At that point, we planned to double back and follow the Fourteen Stations of the Cross of the Via Dolorosa, which would lead us to the Church of the Holy Sepulchre in the Christian Quarter. The end of the day would be spent in the Armenian Quarter. With that in mind, I grabbed the Betacam, my Nikon camera, Sony Discman and a day-pack full of camera batteries and tapes, before heading out. 

              Jerusalem is a rich source of content for television news pieces and documentaries, as part of secular or religious programming – both of which keep me employed. The entire country of Israel is a treasure trove of archeological digs, ancient tombs, artifacts, current affairs and war.           Standing at the Jaffa Gate, I watched a young American man preparing to perform and sing at the entrance to the Old City. He had a small consumer camera on a tripod and a silver, portable radio-cassette player. His blonde hair was coiffured within an inch of its life and didn’t move even when the breeze picked up. He was wearing a light blue polo shirt, khaki pants and penny loafers: the unofficial ‘uniform’ of most young evangelical Christian men in America. He held a microphone that wasn’t connected to anything and asked a fellow tourist if they would hit ‘record’ on his camera and ‘play’ on his cassette recorder. As a disco beat rang out, the young man raised a clenched fist, his index finger pointed to the heavens; with his fake microphone in the other hand he began lip-syncing to the music. ‘We were lost sheep in a dark, dark valley. Lost, lost, lost.’

              During the chorus he danced. ‘He’s obviously not a Southern Baptist,’ I thought, recalling the old joke: ‘Do you know why Southern Baptists don’t believe in sex? Because it may lead them to dancing…..’

              As the music built in tempo he was completely absorbed, twirling and bouncing around like Zebedee. Behind him, an old Palestinian man in a gray suit who’d been watching began mimicking the dancing Christian, nearly tripping over his own feet. Standing to the right of the Jaffa Gate, three young, female Israeli soldiers smoked cigarettes and giggled at the impromptu performance. Tourists stopped to take photographs before continuing their pilgrimage into the Holy City. The Palestinian circled the young Christian – now aware of his new backing dancer – upstaging his performance. Jockeying for pole position, the old man moved towards the camera. The young Christian tried to put his arm around his waist but the old man wasn’t having any of it. He pulled away, and when only inches from the lens of the camera, he shouted: ‘God is great! I love America! I love hamburgers!’

              Upset, the young American stopped his performance. With his arms at his side he watched the old man praise America as the music played on. The Israeli soldiers, having enjoyed their unscripted reality show, turned towards the city to start their patrol. I tagged along behind them, past the Tower of David and into the Jewish Quarter. 

              Before entering the quarter I put on my Discman’s headphones and listened to my music which cut out external noise and distractions, thus helping me to focus on the rhythm of life inside the ancient walls. It’s amazing what you see when you’re immersed in music; it’s like your senses are heightened to compensate for the workout your ears receive. Sights and smells are more vivid and the trance-like calm I felt delivered a lucidity I couldn’t tap in to when people’s shouts and blaring car horns drilled into my skull.

              Track one, Jethro Tull’s ‘Living in the past’; ‘How appropriate,’ I thought, as I entered the bleached limestone homes and shops of the Jewish Quarter. It was spotlessly clean with pretty flower boxes and blue-and-white Israeli flags. Orthodox men wore black hats and coats; they rushed around as young Israeli soldiers stood sentry at every corner. Entering the vast space of the Western Wall Plaza, men prayed to the left while women prayed to the right of the huge stone structure, the retaining wall of the Dome of the Rock. A large group of American Christian pilgrims were stood in the middle of the plaza photographing each other with the Western Wall behind them. As they waved into the camera, Jewish men dodged and ducked around the group, covering their faces so that they weren’t also photographed. I heard one of the Christian women ask her tour guide, ‘Where can I get an iced tea, dear?’

I passed a contingent of Israeli soldiers at the entrance to the Muslim Quarter. Unlike the sterile antiseptic Jewish Quarter, the aroma of grilled onions, spices and garbage filled the narrow stone walkway. Vibrant, noisy, crowded and intriguing, the Muslim Quarter is the poorest neighborhood of the four quarters. Darkened from age and smog, the limestone walls were covered in green, red and blue graffiti. I stopped to film children playing in the ancient streets and spotted an old man sitting on some alley steps, counting the ninety-nine names of Allah with his prayer beads. A young coffee vendor approached, wearing a Manchester United football jersey. He offered me a shot glass full of coffee which I accepted. ‘Shukran,’ I said.

‘Afwan,’ he replied. ‘Would you like to sit down?’

‘I would love to, but I’ve work to do. May I come back and join you for coffee?’

‘Of course, of course, my friend,’ he said.

At that moment, one of many self-appointed Palestinian tour guides in Jerusalem interrupted our conversation. ‘Mr. TV, you need me to get you in the Dome of the Rock. I know people. No problem, no problem. Come, it’s easy, Mr. TV.’

In Arabic, the young vendor started scolding the tour guide for his intrusion; their voices rose and spit flew through the air. Caught off guard, I stepped back as the veins in the tour guide’s neck began to enlarge. 

Shit! I should be filming this.

I brought the Betacam to my shoulder, but the argument was done. The tour guide stormed off but not before he’d jabbed his finger at me and shouted, ‘May your children cheat you!’

I continued my hunt for the money shot through the ancient labyrinthine streets and alleys, amongst Jews, Christians and Arabs wearing variations of their traditional dress. Although I was surprised, others appeared unperturbed as a Christian pilgrim passed, wearing shorts and carrying a seven foot wooden cross with a wheel attached to its base. Two nuns shopped for pastries and four Muslim women pointed at a shop window, discussing which of the mannequins’ hijabs they preferred. The volume of banter from the local merchants as shoppers haggled only added to the bustling atmosphere, the smell of deep fried falafel deeply ingrained. Symbolic of a country with bipolar disorder, one nearby kiosk sold the CDs of American, European and Arab artists along with T-shirts bearing the Israeli air force emblems and prints such as ‘Free Palestine!’, Sylvester Stallone as Rambo, images of Yasser Arafat and Che Guevara. 

              ‘Mr. Mr….my friend, you come into my shop, please? Are you an American?’

        In my best Barry White voice, I replied, ‘No, no, I’m Klingon.’          

              ‘Oh, that’s okay. I take that money too.’

        The Muslim Quarter overflowed with pure capitalism. I continued through the souks, occasionally stopping on Via Dolorosa, shooting video and still images of Christian pilgrims, IDG (Israeli Defense Force) soldiers and Muslims on their way to prayer. At Station Three, I found a multitude of Korean pilgrims with point-and-shoot cameras, all wearing the same bright yellow hats. They followed a guide waving a bright yellow flag as he spoke through a mini bullhorn. I swear I saw the same group of Korean pilgrims in Rome two months before. Those yellow-hat-wearing pilgrims – and the group of red-hat-wearing Italian pilgrims right behind them – were on a very tight schedule.  I decided to wait them out at a nearby sidewalk café and enjoy a cup of tea, a ‘kanafeh’ and a smoke. As the mass of pilgrims finally passed, I noticed a tourist on the corner babbling prophecies with tears in his eyes. This wasn’t an unusual sight in Old Jerusalem: devout Christian pilgrims got quite emotional when walking in the footsteps of Jesus. 

              The ones you’ve to watch are the seemingly normal Christian pilgrims who suddenly become ‘inspired’. They shed their normal clothes and transform into biblical characters, garbed in nothing more than a toga made from their hotel’s bed sheets. We call this ‘Jerusalem Syndrome’ and I wondered which of the biblical prophets the man opposite would become. Usually, it’s Moses, John the Baptist or Jesus Christ himself. 

        I’ve yet to find the woman who truly thinks she’s the Virgin Mary. It’s said that she walks the Via Dolorosa every day to the Church of the Holy Sepulcher to sob at the altar of Golgotha, mourning the death of her son, Jesus. She may sound far removed from reality but there is another ‘Virgin Mary’ – she invited everyone to her son, Jesus’, birthday party in Bethlehem.            

              There’s a joke in psychiatry that if you talk to God, it’s called prayer, but if God talks to you, you’re nuts. There seemed a disproportionate number of those who contracted Jerusalem Syndrome that were American Evangelical Christians, though there have been reports of deeply religious Jews – and, in rare cases, Catholics – also contracting this strange affliction. Peak seasons are Easter, Passover and Christmas. 

              Over the years, Israeli police have come across multiple biblical characters running around in bed sheets and even goatskins, proselytizing to the citizens of Jerusalem. Tour guides are asked by the Jerusalem authorities to watch for these symptoms: agitation, singing/shouting verses from the Bible and/or religious songs, marching to holy sites, delivering sermons in a holy place and urging people towards a better life. People who fall behind the group and who want to go off alone are observed carefully because once they get to the ‘bed-sheet-toga’ stage, there’s no stopping them.                                                                                                     

             After the mass of Korean pilgrims moved on, and before the Italians moved in, I grabbed the cameras and continued walking the Via Dolorosa. A metal medallion hung next to patched-up bullet-holes bearing a Roman numeral; these indicated the historical events at each location, of Christ’s walk to Golgotha.                   

              The church belonged to five different Christian groups: the Eastern Orthodox, Roman Catholics (Franciscans), Armenians, Coptics, and Ethiopians. This makes for complicated arrangements; disputes are common, particularly over who has the authority to carry out repairs. There’s a wooden ladder on a ledge just above the main entrance that’s been left there since the nineteenth century, because no one can agree who has the right to take it down. It’s not unusual to see fights between monks from different sects in the Sepulchre. Passions run high, particularly on important holy days. All it takes is a monk in the wrong place at the wrong time in a religious procession and it’s SmackDown. Fists fly, holy water’s thrown, beards pulled and even candlesticks used to ram groups of opposing monks. 

              The Jerusalem police had enough on, patrolling the bed sheet prophets without keeping the peace at the Church of the Holy Sepulchre. A bit disappointed that there was no rumble between rival gangs of monks, I left the Holy Sepulchre and made a mad dash to the Mount of Olives, east of the city. This, potentially, was my last shot of the day and my first sit-down meal was patiently waiting for me. The Mount of Olives was the perfect location to shoot a setting sun over Jerusalem with the Dome of the Rock, the Golden Gate and Lions Gate in the foreground. Sunset and sunrise both made great shots which meant my days were long. With copious amount of coffee and snacks to keep my sugar level high, I averaged a sixteen-hour day. As the sun packed up and left, dusk turned to night and jewels of light gave Jerusalem softness from its harsh reality. Maybe it would see a better day tomorrow.  In spite of war, terrorism and the recent ‘intifada’, Jerusalem remained a devotedly holy place for the world to visit. As I left the Mount of Olives, I had to pass Bar-Ilan Street which could prove to be a harrowing experience, especially at night. 

              Ultra-orthodox Jews gathered on Bar-Ilan Street, a main Jerusalem thoroughfare, to protest about driving on the Sabbath. They threw rocks at passing cars and trashed restaurants with non-kosher food; they slashed tires and set trashcans on fire. Proudly burning the Israeli flag, they also committed acts of violence on women they didn’t consider to be modestly dressed – all in an effort to influence how the secular Jews of Israel should live their lives. The Jerusalem police resorted to riot gear, club-swinging and water cannons to keep Bar-Ilan open. The ultra-Orthodox had an unlikely ally in their fight for religious observance in Walter Sobchak, the Polish-Catholic convert to Judaism from the Coen brother’s cult movie, The Big Lebowski. In the bowling alley scene, Walter explained why he couldn’t compete in league-sponsored bowling tournaments during the Jewish Sabbath. ‘It’s Shomer Shabbos. I don’t roll on Shabbos. Saturday,’ he yelled, ‘is Shabbos, the Jewish day of rest. That means that I don’t work, I don’t get in a car, I don’t fucking ride in a car, I don’t pick up the phone, I don’t turn on the oven, and I sure as fucking don’t fucking roll!             ‘I don’t roll on Shabbos!’ adorned T-shirts alongside Walter’s image cocking a 9mm Glock: it was on cups, aprons, posters, mouse pads, caps, bumper stickers, hoodies, dog tags, and even babies’ bodysuits. We approached the Orthodox neighborhood in a convoy of Israeli traffic. I could smell smoke; all I saw were trashcans with yellow flames vaulting upwards and men dressed in black standing about. No stones were thrown, there were no blockades, just singing and shouting as we left their civil war against secularism. We drove by Kfar Shaul Psychiatric Hospital, for tourists with Jerusalem Syndrome, and turned northwest of the city, past olive groves, crops of tomatoes, cucumbers and zucchini. Off Highway One was the village of Neve Ilan and the Elvis Inn. We were greeted by a five-meter tall golden statue of Elvis Presley. Inside were more life-sized monuments scattered in various poses, such as Elvis sitting at a table, strumming a guitar. The jukebox played his greatest hits on loop and even the napkins bore his image. The walls were carpeted with Elvis photos, movie posters, magazine covers, concert tickets, postage stamps and license plates.                                                                                                 

              A short, portly man stood at the souvenir counter waiting to buy a kitschy keepsake. He had greaser sleeves (extreme sideburns) and wore a white polyester jumpsuit with rhinestone shoulders; round his pot-belly was a crudely embroidered American eagle belt. He also had Elvis’ trademark gold-framed sunglasses. I felt I’d discovered a new psychiatric condition: Elvis Syndrome. I saw that another Elvis statue was sat across from me, staring me down as my spicy burger, (kosher beef, of course) French fries and Coca Cola were set down. ‘Thank ‘ya very much,’ I said to the waitress, giving her my best Elvis impression.                                                          

              ‘You don’t think I hear that every day?’ she scowled. 

              ‘Must be the end of her shift,’ I thought.                       

              The jukebox played Elvis’ ‘Viva Las Vegas’ as the front doors swung open and two truck drivers walked in, laughing and discussing something in Hebrew. The Elvis impersonator walked away from the souvenir counter, past the two men who barely noticed his get-up. There was shouting from the kitchen and the wonderful fragrance of fried food filled the restaurant. As I watched a young couple point and stare, open-mouthed, at the multitude of Elvis photographs on the wall, I ordered another Coke. It was the end of another perfect day, and as Elvis’ voice sang from the jukebox: ‘Bright light city gonna set my soul. Gonna set my soul on fire,’ I couldn’t have agreed more.

It came as no surprise, I knew what I was doing, it was caculated on my part and now I will live with my decision made so long ago. What I wasn’t prepared for was the awakening of becomeing a burden. Maybe that is why the word “liability” is stuck in my crawl. I have become a liability in my old age. With body parts not functioning as well as I would like. I’m now on a regiment of blood thinning medication, Horney Goat Weed and vitamins with the realization that reality of my situation is real. Isolation seems to be the best option at this time in my life. I’ve deleted my Facebook and Instagram accounts because I just don’t fit into todays social media. I’m the original analog man in a digital world. That maybe why I live in the mountains in a small cabin surrounded with framed accomplishments and a formal life of adventure. I have pull away from having a serious relationship with women as I cannot bear the thought of burdening them with my deterioration….I’m not looking for a nurse with a purse. The one thing I have not lost is my independents and the day I lose that is my exit day. Even in my youth, Henry David Thoreau’s most frequently quoted sayings “The mass of men lead lives of quiet desperation” resonated with me. I fought every temptation to live a 9 to 5 life and unceasing scuffles with uncertainty, hesitation and unsureness. – I just wouldn’t have it. I came to the conclusion, that doubt consumes the spirit and without risk our destiny is ultimately written by others. I am the author of my life. 

Quotes by me to live by after decades of adventures:

“Don’t wear paper underwear in the Sahara Desert.”

“Being driven protects you from fear because it keeps you moving forward.”

“It’s never been a question of what am I doing here?’ but more about ‘how could I have been in a better spot when it happened?”

“I’m not an adrenaline junkie, I had the opportunity and respondsiblity to record history.” 

“I realized that the camera doesn’t keep me immune from reality but that it will eventually bite me in the ass, I just don’t know when.” 

Heather Newman is the founder and CEO of Creative Maven, a virtual marketing consulting firm that brings c-level strategy, inspiration and creativity to marketing teams, startups, enterprise businesses and individual artists. She has produced thousand of events, campaigns and experiences in the high-tech and entertainment industries. She is also the Co-Founder and Chief Marketing Officer of Content Panda, a high tech business dedicated to creating products that deliver a superior user experience that drive value to businesses. She is also a Microsoft MVP for Office Apps and Services. Heather-Newman-Headshot.jpg

In this episode Heather interviews Dave Banks, award winning documentary film-maker, writer, and photojournalist.  Tune-in to hear their conversation on: “I knew the struggles.” – Growing up with a single working mother inspired Dave to get involved with the Women’s Movement and how he uses his connections to amplify the message. “Life in the City of Angels” – Dave’s passion for sharing stories with his work and the books he is working on. “Nobody really knew what dyslexia was.” – How Dave’s struggle with dyslexia as a young man and an understanding teacher led him to photography and documentary filmmaking. “There’s this world over here that they’re not talking about or discussing.” – Dave’s observations as a freelance photo journalist at Standing Rock and the Middle East on how the mainstream news media is failing to deliver real news. “I kinda fell into it.” – How Dave’s work on the Wide World of Sports at ABC led him to work as a freelancer in the Middle East and his experience with PTSD. Visit mavensdoitbetter.com for full show notes, transcripts, and more.